{"id":10088,"date":"2021-04-19T12:30:00","date_gmt":"2021-04-19T09:30:00","guid":{"rendered":"http:\/\/blog.ulubat.org\/?p=10088"},"modified":"2022-05-24T10:04:57","modified_gmt":"2022-05-24T07:04:57","slug":"besim-omer-akalin-titanik-faciasindan-kurtulan-turk-doktor","status":"publish","type":"post","link":"https:\/\/blog.ulubat.org\/index.php\/genel\/besim-omer-akalin-titanik-faciasindan-kurtulan-turk-doktor\/","title":{"rendered":"BES\u0130M \u00d6MER AKALIN: Titanik Facias\u0131ndan Kurtulan T\u00fcrk Doktor"},"content":{"rendered":"\n

Besim \u00d6mer Akal\u0131n; T\u00fcrkiye\u2019nin ilk do\u011fumevini a\u00e7an, do\u011fum \u00fczerine ilk \u00e7a\u011fda\u015f kitab\u0131 yay\u0131mlayan do\u011fum biliminin \u00f6nc\u00fclerindendir. \u00dclkede t\u0131bbi yay\u0131nc\u0131l\u0131\u011f\u0131 ba\u015flatm\u0131\u015ft\u0131r. Ebeli\u011fin kurumsalla\u015ft\u0131r\u0131lmas\u0131na b\u00fcy\u00fck katk\u0131lar sa\u011flam\u0131\u015f, \u2018\u2019Ebelerin Ebesi\u2019\u2019 <\/em><\/strong>olarak an\u0131lmaktad\u0131r. Toplum sa\u011fl\u0131\u011f\u0131 ve koruyucu hekimli\u011fe \u00f6nem veren ilk bilim insanlar\u0131ndand\u0131r. Kad\u0131n sa\u011fl\u0131\u011f\u0131, do\u011fum, ebelik, \u00e7ocuk sa\u011fl\u0131\u011f\u0131, hasta bak\u0131c\u0131l\u0131\u011f\u0131, verem ve t\u0131p tarihi alanlar\u0131nda \u00f6nemli \u00e7al\u0131\u015fmalarda bulunmu\u015ftur.  Bug\u00fcnk\u00fc \u00c7ocuk Esirgeme Kurumu olan Himaye-i Etfal Cemiyeti, Hilal-i Ahmer Cemiyetinin (K\u0131z\u0131lay) Kad\u0131nlar Kolu, Veremle M\u00fccadele Cemiyeti <\/em>gibi bir\u00e7ok sivil toplum \u00f6rg\u00fct\u00fcn\u00fcn kurulu\u015f d\u00f6nemlerinde kurucu \u00fcye ya da ilk genel ba\u015fkan olarak g\u00f6rev yapm\u0131\u015ft\u0131r. <\/p>\n\n\n\n

T\u00fcrk t\u0131bb\u0131 ve sivil toplum konusunda bir\u00e7ok yenilik yapan Besim \u00d6mer, 19 Mart 1940 y\u0131l\u0131nda hayat\u0131n\u0131 kaybetmi\u015ftir. \u00d6l\u00fcm\u00fcn\u00fcn 81. y\u0131l\u0131nda b\u00fcy\u00fck sayg\u0131yla an\u0131yoruz.<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"
Besim \u00d6mer Akal\u0131n Kaynak: wikipedia<\/a><\/figcaption><\/figure><\/div>\n\n\n\n

Besim \u00d6mer Akal\u0131n’\u0131n Hayat\u0131 ve T\u00fcrk T\u0131bb\u0131na Katk\u0131lar\u0131<\/h2>\n\n\n\n

Besim \u00d6mer Akal\u0131n 1 Temmuz 1862\u2019de \u0130stanbul\u2019da do\u011fdu. Babas\u0131 Nardal\u0131 \u00d6mer \u015eevki Pa\u015fa, ilk Osmanl\u0131 Meclis-i Meb\u00fbsan’\u0131nda Sinop milletvekiliydi; annesi Afife Han\u0131m ise Ya\u015far Pa\u015fa’n\u0131n k\u0131z\u0131yd\u0131.  <\/p>\n\n\n\n

\u0130lk\u00f6\u011frenimini Pri\u015ftine’de yapt\u0131. Orta\u00f6\u011frenimine Kosova M\u00fclk\u00ee R\u00fc\u015ftiyesinde ba\u015flad\u0131, Kuleli Asker\u00ee T\u0131bbiye \u0130d\u00e2disi’nde tamamlad\u0131. Y\u00fcksek \u00f6\u011frenimini Mekteb-i T\u0131bbiye-i \u015e\u00e2h\u00e2ne’de asker\u00ee \u00f6\u011frenci olarak ve her s\u0131n\u0131fta birinci olarak 1885’te bitirdi. <\/p>\n\n\n\n

Bir s\u00fcre askeri hekim olarak Yunanistan s\u0131n\u0131r\u0131nda g\u00f6rev yapt\u0131. Tifoya yakalan\u0131nca \u0130stanbul’a d\u00f6nd\u00fc ve T\u0131p Okulu’nda do\u011fum klini\u011finde Mehmet Vahit Bey’in yan\u0131nda \u00f6\u011fretmen yard\u0131mc\u0131s\u0131 olarak \u00e7al\u0131\u015ft\u0131. Uzmanl\u0131k e\u011fitimi i\u00e7in 1887\u2019 de Paris’e g\u00f6nderildi ve e\u011fitimini Chartie Hastanesi’nde Prof. Dr. Budin ve Prof Dr. Pinard’\u0131n yan\u0131nda asistan olarak \u00e7al\u0131\u015farak 1891 y\u0131l\u0131nda tamamlad\u0131. Paris’teki deneyimlerini iki kitap haline getirdi. “Do\u011fum Tarihi<\/em>“<\/strong> adl\u0131 kitab\u0131, T\u00fcrkiye’de do\u011fumla ilgili ilk \u00e7a\u011fda\u015f eser olarak tan\u0131nmaktad\u0131r. Ayn\u0131 y\u0131llarda \u00e7e\u015fitli yabanc\u0131 dillerde yap\u0131lan t\u0131p e\u011fitiminin T\u00fcrk\u00e7ele\u015fmesine katk\u0131 sa\u011flam\u0131\u015ft\u0131r. <\/p>\n\n\n\n

Dr. Besim \u00d6mer, 1888 y\u0131l\u0131nda hocas\u0131 Budin\u2019in Do\u011fum klini\u011findeki
derslerinden tuttu\u011fu notlar ile Tarnier, Chantreuil ve Budin\u2019in yenido\u011fan beslenmesi ve hijyeni konular\u0131nda verdikleri bilgileri Zay\u0131f ve Vakitsiz Do\u011fan \u00c7ocuklara Edilecek Tekayy\u00fcdat: Kuv\u00f6z ve Gavaj<\/strong><\/em> isimli Paris\u2019te kaleme ald\u0131\u011f\u0131 kitab\u0131nda bir araya getirmi\u015ftir. Premat\u00fcre \u00e7ocuk bak\u0131m\u0131 alan\u0131nda T\u00fcrk\u00e7e t\u0131p literat\u00fcr\u00fcnde yaz\u0131lm\u0131\u015f ilk eser olan kitap, premat\u00fcre yenido\u011fan hastal\u0131klar\u0131, beslenmesi, yeterince geli\u015fmemi\u015f bebeklere kuv\u00f6zde verilen destek tedavisi ve sonda ile beslenme (gavaj) gibi konular\u0131 i\u00e7ermektedir. \u00d6n kapa\u011f\u0131 Osmanl\u0131ca arka kapa\u011f\u0131 Frans\u0131zca olarak \u0130stanbul\u2019da bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

1893 y\u0131l\u0131nda; Br\u00fcksel\u2019de toplanan uluslararas\u0131 kongreye devlet taraf\u0131ndan g\u00f6nderildi. Ayn\u0131 y\u0131l; Dr. M. Nizamettin ile birlikte \u201cKad\u0131n Hastal\u0131klar\u0131\u201d isimli bir kitab\u0131 Osmanl\u0131caya \u00e7evirdi. Besim \u00d6mer; kad\u0131n sa\u011fl\u0131\u011f\u0131 ve do\u011fumun yan\u0131nda \u00e7ocuk sa\u011fl\u0131\u011f\u0131 alan\u0131nda da eserler vermi\u015ftir. Ayr\u0131ca t\u0131p hijyeni, asepsi ve antisepsi konular\u0131nda da \u00e7al\u0131\u015fmalar\u0131 olmu\u015ftur. <\/p>\n\n\n\n

\u0130lk Do\u011fumhane<\/h3>\n\n\n\n

 Bir do\u011fum klini\u011fi a\u00e7mak i\u00e7in defalarca talepte bulunduysa da II. Abd\u00fclhamit taraf\u0131ndan reddilmi\u015ftir. 1892’de saraydan gizlice bir do\u011fum klini\u011fi a\u00e7m\u0131\u015ft\u0131r. \u00dclkede do\u011fumlar\u0131n evde sa\u011fl\u0131ks\u0131z ko\u015fullarda yap\u0131lmas\u0131 ve do\u011fum sonras\u0131 \u00f6l\u00fcm oranlar\u0131n\u0131n y\u00fcksek olmas\u0131 nedeniyle bu do\u011fum klini\u011fi olduk\u00e7a \u00f6nemlidir. Mekteb-i T\u0131bbiye yak\u0131n\u0131ndaki \u00fc\u00e7 odal\u0131 k\u00fc\u00e7\u00fck binay\u0131 14 yatakl\u0131 bir do\u011fumhaneye \u00e7evirmi\u015ftir. Buras\u0131 \u00fclkenin ilk do\u011fumhanesidir. \u00c7ocuk hastal\u0131klar\u0131 ve \u00e7ocuk \u00f6l\u00fcmlerine kar\u015f\u0131 y\u00fcr\u00fct\u00fclen m\u00fccadelenin ba\u015far\u0131s\u0131, a\u00e7\u0131lan bu do\u011fumhane sayesinde g\u00f6r\u00fcl\u00fcr. \u0130stanbul\u2019da \u00fcn\u00fc ve ba\u015far\u0131s\u0131 yay\u0131l\u0131r ve halk\u0131n yo\u011fun talebi \u00fczerine II.Abd\u00fclhamit yeni do\u011fumhane yap\u0131m\u0131na izin verir. Kurulu\u015fundan 17 y\u0131l sonra Kad\u0131rga\u2019da yap\u0131lan yeni klini\u011fe ge\u00e7ilir. <\/p>\n\n\n\n

\u00c7a\u011fda\u015f Ebelik \u00c7al\u0131\u015fmalar\u0131<\/h3>\n\n\n\n

1895 y\u0131l\u0131nda ek g\u00f6rev olarak Ebe Okulunda muallim olarak g\u00f6rev yapm\u0131\u015ft\u0131r. \u0130stanbul\u2019da ebelik yapanlar T\u0131p Fak\u00fcltesine \u00e7a\u011f\u0131r\u0131lm\u0131\u015f ve Besim \u00d6mer Pa\u015fa taraf\u0131ndan e\u011fitim almalar\u0131 sa\u011flanm\u0131\u015ft\u0131r. T\u00fcrk
kad\u0131nlar\u0131n\u0131n erkek bir \u00f6\u011fretmenden ders almas\u0131 bu olayla ba\u015flam\u0131\u015f olup modern e\u011fitime ge\u00e7i\u015f a\u015famas\u0131nda \u00f6nem arz etmektedir.<\/p>\n\n\n\n

Ebelik alan\u0131nda ilk kitaplar olan “Do\u011furduktan Sonra”, “Ebe Han\u0131mlara \u00d6\u011f\u00fctlerim” <\/em>ve “Ebelik”<\/em> adl\u0131 kitaplar\u0131 yay\u0131mlayarak \u00e7a\u011fda\u015f ebeli\u011fin \u00fclkedeki kurucusu olmu\u015ftur. 1899 y\u0131l\u0131nda ise T\u0131p Fak\u00fcltesi Do\u011fum Klini\u011fi \u015eefi olmu\u015ftur. <\/p>\n\n\n\n

Hem\u015firelik ve Hasta Bak\u0131m\u0131 \u00c7al\u0131\u015fmalar\u0131<\/h3>\n\n\n\n

Paris’te \u00e7al\u0131\u015ft\u0131\u011f\u0131 d\u00f6nemde, hem\u015firelik okulundan mezun olan kad\u0131n hem\u015firelerin hastalara verdikleri hizmetten \u00e7ok etkilenmi\u015ftir. 1887’de Londra’ya gitmi\u015f ve Florence Nightingale Hem\u015firelik Okulunu ziyaret etmi\u015ftir. Okulun d\u00fczen ve disiplininden etkilenmi\u015f, hasta bak\u0131m\u0131n\u0131n \u00f6nemini kavram\u0131\u015ft\u0131r. <\/p>\n\n\n\n

T\u00fcrkiye’de kad\u0131nlar\u0131n \u00e7al\u0131\u015fmas\u0131na ve meslek gere\u011fi dahi olsa erke\u011fe el s\u00fcrmelerine engel olan anlay\u0131\u015f\u0131n kar\u015f\u0131s\u0131nda durarak Japonya’da ilk defa kad\u0131n hastabak\u0131c\u0131 yeti\u015ftirilmesinde uygulanan y\u00f6ntemi \u0130stanbul’da uygulam\u0131\u015ft\u0131r. Trablusgarp ve Balkan Sava\u015flar\u0131nda askerlerin gerekli tedaviyi alamad\u0131klar\u0131 i\u00e7in \u015fehit olmas\u0131 nedeniyle hasta bak\u0131m\u0131n\u0131n \u00f6nemi anla\u015f\u0131lm\u0131\u015ft\u0131r. Hem\u015fire ve hasta bak\u0131m\u0131 ihtiyac\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

1911 y\u0131l\u0131nda \u0130stanbul’un en tan\u0131nm\u0131\u015f ailelerinin k\u0131zlar\u0131n\u0131, derslerini kendisinin y\u00fcr\u00fctt\u00fc\u011f\u00fc G\u00f6n\u00fcll\u00fc Hastabak\u0131c\u0131l\u0131k Kursu’na \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r. 6 ayl\u0131k kurs g\u00f6ren M\u00fcsl\u00fcman T\u00fcrk kad\u0131nlar\u0131, ilk defa yaral\u0131 askerlerin bak\u0131m\u0131na kat\u0131labilmi\u015flerdir. Bu kurslarda 300\u2019den fazla hasta bak\u0131c\u0131 yeti\u015ftirilmi\u015ftir. I.D\u00fcnya Sava\u015f\u0131\u2019n\u0131n \u00f6ncelikle \u00c7anakkale Cephesi olmak \u00fczere di\u011fer cephelerde de g\u00f6rev alm\u0131\u015flard\u0131r. Bu hem\u015firelerden birisi ise ilk T\u00fcrk hem\u015fire olan Safiye H\u00fcseyin Han\u0131m\u2019d\u0131r. <\/p>\n\n\n\n

\"\"
Besim \u00d6mer Akal\u0131n Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda doktor olarak cephede bulunmu\u015ftur. Kaynak: Yeni \u015eafak<\/a><\/figcaption><\/figure><\/div>\n\n\n\n

Hilal-i Ahmer Cemiyetine Katk\u0131lar\u0131<\/h3>\n\n\n\n

\u00d6mer Pa\u015fa, kurumun adeta k\u00fcllerinden yeniden do\u011farcas\u0131na canlan-d\u0131r\u0131lmas\u0131 \u00e7al\u0131\u015fmalar\u0131na \u00f6nderlik etmi\u015ftir. \u00d6ncelikle devleti temsilen kat\u0131ld\u0131\u011f\u0131, 8. Uluslararas\u0131 K\u0131z\u0131l Ha\u00e7 (Salib-i Ahmer) Kongresi\u2019nde (Londra, 1907), K\u0131z\u0131lay\u2019\u0131n bug\u00fcnk\u00fc ambleminin benimsenmesini kabul ettirmi\u015ftir. Derne\u011fin yeniden d\u00fczenlenmesi i\u00e7in olu\u015fturulan kurula ba\u015fkanl\u0131k etmi\u015f, 20 Nisan 1911\u2019de yap\u0131lan ilk toplant\u0131da Hilal-i Ahmer Cemiyeti Genel Merkez \u0130dare Heyeti\u2019ne se\u00e7ilmi\u015f, evinde yap\u0131lan yeniden yap\u0131lanma toplant\u0131lar\u0131nda derne\u011fin t\u00fcz\u00fc\u011f\u00fc kaleme al\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

1911 y\u0131l\u0131nda Hilal-i Ahmer Cemiyeti\u2019nin yenilen yap\u0131lanmas\u0131nda aktif rol oynayan burada hem\u015fire yeti\u015fmesi i\u00e7in dersler veren Besim \u00d6mer Akal\u0131n, Divanyolu\u2019ndaki Bab\u0131ali Caddesi \u00fczerindeki kona\u011f\u0131n\u0131 e\u011fitim merkezine \u00e7evirmi\u015f ve 27 kad\u0131n ilk diplomalar\u0131n\u0131 alm\u0131\u015ft\u0131r. Yakla\u015f\u0131k bir y\u0131l sonra 20 Aral\u0131k 1912\u2019de Besim \u00d6mer Kona\u011f\u0131, Osmanl\u0131 Hilal-i Ahmer Han\u0131mlar Heyeti Merkezi olarak kabul edilir. Kurulu\u015fundan \u00fc\u00e7 g\u00fcn sonra Sultan Re\u015fat\u2019\u0131n ilk e\u015fi Kamuran Kad\u0131nefendi -Baz\u0131 kaynaklarda sultan\u0131n annesi olarak ge\u00e7mektedir.- bu merkezin fahri ba\u015fkanl\u0131\u011f\u0131n\u0131 \u00fcstlenir. Burada yeti\u015fen han\u0131mlar sava\u015fta askerlere bakm\u0131\u015f, yiyece\u011fi ve giyece\u011fi ile ilgilenmi\u015f, cephe gerisinde sivil halka ve g\u00f6\u00e7menlere yard\u0131m etmi\u015flerdir. Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda yeti\u015ftirdi\u011fi 284 hem\u015firenin hizmet verdi\u011fi kay\u0131tlarda yer almaktad\u0131r.<\/p>\n\n\n\n

\"\"
Hilal-i Ahmer\u2019in sava\u015fta g\u00f6rev alan hastabak\u0131c\u0131lar\u0131 ve Dr. Besim \u00d6mer. Kaynak: Yeni \u015eafak<\/a><\/figcaption><\/figure><\/div>\n\n\n\n

7-12 May\u0131s 1912 tarihlerinde Washington\u2019da d\u00fczenlenen 9. Uluslararas\u0131 K\u0131z\u0131l Ha\u00e7 (Salib-i Ahmer) kongresine de Osmanl\u0131 Devleti\u2019ni temsilen kat\u0131larak, bu toplant\u0131 hakk\u0131nda g\u00f6r\u00fc\u015flerinden yola \u00e7\u0131karak olu\u015fturdu\u011fu ve Hilal-i Ahmer i\u00e7in \u00f6neriler niteli\u011findeki raporunu h\u00fck\u00fcmete sunmu\u015ftur.<\/p>\n\n\n\n

Besim \u00d6mer Pa\u015fa, \u00c7anakkale Sava\u015f\u0131 s\u0131ras\u0131nda K\u0131z\u0131lay Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fc yapm\u0131\u015ft\u0131r. K\u0131z\u0131lay\u2019\u0131n yeniden \u00f6rg\u00fctlenmesinde, yurtd\u0131\u015f\u0131nda temsil edilmesinde, simge olarak hilalin kullan\u0131lmas\u0131 gibi \u00f6nemli katk\u0131larda bulunmu\u015ftur. <\/p>\n\n\n\n

Doktor Besim \u00d6mer’in Di\u011fer G\u00f6revleri<\/h3>\n\n\n\n

\u2726Dr. Besim \u00d6mer Pa\u015fa, T\u0131p Fak\u00fcltesi Reisli\u011fine (dekan) 1914 y\u0131l\u0131nda se\u00e7ilerek g\u00f6reve atanm\u0131\u015ft\u0131r. I. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n ba\u015flamas\u0131yla birlikte \u00f6\u011frencilerin \u00f6nemli bir k\u0131sm\u0131 silah alt\u0131na al\u0131nm\u0131\u015f, bu nedenle Besim \u00d6mer Pa\u015fa fak\u00fcltedeki derslerin yap\u0131lmamas\u0131 gibi ciddi bir sorunla kar\u015f\u0131la\u015fm\u0131\u015ft\u0131r. Zorlu sava\u015f y\u0131llar\u0131na kar\u015f\u0131n Besim \u00d6mer Pa\u015fa dekanl\u0131\u011f\u0131 alt\u0131ndaki T\u0131p Fak\u00fcltesi 1916 y\u0131l\u0131n\u0131n Mart ay\u0131ndan itibaren \u201cT\u0131p
Fak\u00fcltesi Mecmuas\u0131\u201d ad\u0131yla bir derginin yay\u0131m\u0131na ba\u015flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u27261919 y\u0131l\u0131nda Dar\u00fclf\u00fcnun’a “Em\u00een” (rekt\u00f6r) se\u00e7ilmi\u015ftir. 1922 y\u0131l\u0131nda Mekteb-i T\u0131bbiye-i \u015eahane’ye bir grup k\u0131z \u00f6\u011frenciyi kay\u0131t ettirerek T\u00fcrkiye’nin ilk kad\u0131n doktorlar\u0131n\u0131n yeti\u015fmesine \u00f6nc\u00fc olmu\u015ftur. 1928 y\u0131l\u0131nda mezun olan 6 \u00f6\u011frenci; Dr. Suat Rasim, Dr. Fitnat Celal ve Dr. \u0130ffet Naim, Dr. Sabiha S\u00fcleyman, Dr. Hamdiye Abd\u00fcrrahim, Dr. M\u00fcfide Kaz\u0131m Han\u0131mlard\u0131r.  <\/p>\n\n\n\n

1933 y\u0131l\u0131nda \u00e7\u0131kan \u00fcniversite reformundan sonra kadro d\u0131\u015f\u0131 kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\"\"
\u0130lk kad\u0131n doktorlardan Safiye Ali ile birlikte. Besim \u00d6mer kad\u0131nlar\u0131n t\u0131p fak\u00fcltesinde e\u011fitimi i\u00e7in b\u00fcy\u00fck emek harcam\u0131\u015f bir isim. Kaynak: Yeni \u015eafak<\/a><\/figcaption><\/figure><\/div>\n\n\n\n

\u2726T\u00fcrk T\u0131p Tarihi Kurumu<\/strong>, t\u0131p tarihi ile ilgili alanlarda e\u011fitim, ara\u015ft\u0131rma ve yay\u0131n yapan ki\u015fi ve kurumlara destek sa\u011flayarak geli\u015fmelerine yard\u0131mc\u0131 olmak amac\u0131yla, 10 Ocak 1939 y\u0131l\u0131nda \u0130stanbul’da kurulmu\u015ftur. Kurumun kurucular\u0131 aras\u0131nda Besim \u00d6mer Pa\u015fa da yer alm\u0131\u015f, Kurum i\u00e7inde yap\u0131lan oylamada ilk ba\u015fkanl\u0131\u011fa se\u00e7ilmi\u015ftir.<\/p>\n\n\n\n

\"\"
6 Ekim 1938 tarihinde kurulan T\u00fcrk T\u0131p Tarihi Kurumu\u2019nun Kurucu \u00dcyeleri:
\u00d6n s\u0131ra soldan Fuat K\u00e2mil Beksan, Rus\u00e7uklu Hakk\u0131 \u00dczel, Besim \u00d6mer Akal\u0131n, Akil Muhtar \u00d6zden; arka s\u0131ra soldan Metine Belger, Feridun Nafiz Uzluk, Ahmet S\u00fcheyl \u00dcnver ve \u0130hsan \u00dcnal. Kaynak: T\u00fcrk T\u0131p Tarihi Kurumu<\/a> <\/figcaption><\/figure><\/div>\n\n\n\n

\u2726Akal\u0131n\u2019\u0131n \u00fcstlendi\u011fi son g\u00f6rev 1933 ve 1939 y\u0131llar\u0131nda iki d\u00f6nem (V. ve VI. D\u00f6nemler) Bilecik milletvekilli\u011fidir. \u0130kinci kez se\u00e7ildi\u011finde en ya\u015fl\u0131 \u00fcye s\u0131fat\u0131yla Meclis oturumuna ba\u015fkanl\u0131k etmi\u015ftir. Milletvekilli\u011fi esnas\u0131nda 1935 y\u0131l\u0131nda, Kilisli R\u0131fat Kardam ve Mazlum Boysan ile birlikte S\u0131hhat ve \u0130\u00e7timai Muavenet Vek\u00e2leti Y\u00fcksek Sa\u011fl\u0131k \u015euras\u0131 ba\u015fkanl\u0131\u011f\u0131nda da bulunmu\u015ftur ve bu g\u00f6revdeyken \u00fclkenin o d\u00f6nemdeki sa\u011fl\u0131k durumu ile ilgili 8 sayfal\u0131k bir rapor haz\u0131rlayarak Meclis\u2019e sunmu\u015ftur.<\/p>\n\n\n\n

Besim \u00d6mer Akal\u0131n’\u0131n Vefat\u0131<\/h3>\n\n\n\n

Besim \u00d6mer Pa\u015fa, her g\u00fcnk\u00fc gibi 19 Mart sabah\u0131 da B\u00fcy\u00fck Millet Meclisi\u2019ne gelmi\u015f ve k\u00fct\u00fcphanede \u00f6\u011fleye kadar \u00e7al\u0131\u015fmada bulunduktan sonra \u00f6\u011fle yeme\u011fi i\u00e7in lokantaya gitmi\u015ftir. Antalya Milletvekili Numan Aksoy ile birlikte yemek yiyecekleri esnada Besim \u00d6mer Pa\u015fa fenala\u015farak kalp krizi ge\u00e7irmi\u015f, etraftaki doktor ve milletvekilleri m\u00fcdahale etmi\u015flerse de Pa\u015fa kurtar\u0131lamayarak 19 Mart 1940 tarihinde ve 78 ya\u015f\u0131nda hayata g\u00f6zlerini yummu\u015ftur.<\/p>\n\n\n\n

Titanik’ten Kurtulu\u015fu<\/h2>\n\n\n\n

\u00dcnl\u00fc T\u00fcrk doktor Besim \u00d6mer<\/strong> 1912<\/strong> senesinde New York\u2018ta d\u00fczenlenen bir sa\u011fl\u0131k kongresine gitmek i\u00e7in, Titanik<\/strong>\u2018te, bir ay \u00f6ncesinden kendisine kamara ay\u0131rtm\u0131\u015ft\u0131. Yolculu\u011fa, Titanik\u2019in Southampton\u2018dan sonra ki u\u011frayaca\u011f\u0131 liman olan Fransa\u2019n\u0131n Cherbourg liman\u0131ndan binecekti. Fakat Besim \u00d6mer\u2018in i\u00e7inde bulundu\u011fu tren, \u015fiddetli ya\u011f\u0131\u015flar sonras\u0131nda olu\u015fan toprak kaymas\u0131n\u0131n yolu kapatmas\u0131ndan \u00f6t\u00fcr\u00fc 16 saat mahsur kald\u0131. \u00dcnl\u00fc doktor Cherbourg\u2019a ula\u015ft\u0131\u011f\u0131nda RMS Titanic\u2018in limandan ayr\u0131lal\u0131 4 saat oldu\u011funu \u00f6\u011frendi. <\/strong>Besim \u00d6mer, New York\u2019a gidecek olan ba\u015fka bir gemi i\u00e7in beklerken, Titanic\u2019in batt\u0131\u011f\u0131 haberi geldi. <\/p>\n\n\n\n

Kazada hayat\u0131n\u0131 kaybedenlerin listesini g\u00f6r\u00fcnce \u00e7ok \u015fa\u015f\u0131rd\u0131. \u00c7\u00fcnk\u00fc listede kendi ismi de vard\u0131. Gemiye Cherbourg <\/strong>liman\u0131ndan binecek olup, gemiyi ka\u00e7\u0131ran tek ki\u015fi Besim \u00d6mer Akal\u0131n<\/strong>\u2018d\u0131 fakat yolcu listesinden \u00e7\u0131kar\u0131lmam\u0131\u015ft\u0131. <\/p>\n\n\n\n

\u2018\u2019HAYATIMI, B\u0130R VAPURU KA\u00c7IRMAMA BOR\u00c7LUYUM”<\/em><\/strong><\/p>\n\n\n\n

Kaynak\u00e7a<\/strong><\/p>\n\n\n\n

Ye\u015fim I\u015f\u0131l Ulman, Osmanl\u0131dan Cumhuriyete Ge\u00e7i\u015f D\u00f6neminde bir ayd\u0131n\u0131n tarihi \/ Osmanl\u0131’dan T\u00fcrkiye Cumhuriyeti’ne ge\u00e7i\u015f s\u00fcrecinde bir elitin portresi: Besim \u00d6mer Akal\u0131n (1861-1940), Nisan 2005\/ Eri\u015fim Tarihi: 16 Mart 2021 <\/p>\n\n\n\n

Sabahattin \u00d6demi\u015f, Besim \u00d6mer Pa\u015fa, 2013\/ Eri\u015fim Tarihi: 18 Mart 2021 pdf <\/a><\/p>\n\n\n\n

Besim \u00d6mer Akal\u0131n wikipedia<\/a><\/p>\n\n\n\n

T\u00fcrk T\u0131p Tarihi Kurumu<\/a><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Besim \u00d6mer Akal\u0131n; T\u00fcrkiye\u2019nin ilk do\u011fumevini a\u00e7an, do\u011fum \u00fczerine ilk \u00e7a\u011fda\u015f kitab\u0131 yay\u0131mlayan do\u011fum biliminin \u00f6nc\u00fclerindendir. \u00dclkede t\u0131bbi yay\u0131nc\u0131l\u0131\u011f\u0131 ba\u015flatm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"author":386,"featured_media":10089,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,6],"tags":[1928,375,1355,1931,1935,1932,1362,1930,34,1934,1929],"acf":[],"views":1376,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/10088"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/386"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=10088"}],"version-history":[{"count":11,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/10088\/revisions"}],"predecessor-version":[{"id":10105,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/10088\/revisions\/10105"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media\/10089"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=10088"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=10088"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=10088"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}