{"id":10730,"date":"2021-09-25T11:09:36","date_gmt":"2021-09-25T08:09:36","guid":{"rendered":"http:\/\/blog.ulubat.org\/?p=10730"},"modified":"2021-09-25T11:18:36","modified_gmt":"2021-09-25T08:18:36","slug":"kurtaj-cinayet-midir","status":"publish","type":"post","link":"https:\/\/blog.ulubat.org\/index.php\/genel\/kurtaj-cinayet-midir\/","title":{"rendered":"K\u00dcRTAJ C\u0130NAYET M\u0130D\u0130R?"},"content":{"rendered":"\n

Abortus, gebenin kendi iste\u011fiyle veya t\u0131bbi bir gereklilik nedeniyle, doktor onay\u0131 al\u0131narak \u00e7e\u015fitli y\u00f6ntemlerle gebeli\u011fin sonland\u0131r\u0131lmas\u0131d\u0131r. Elektif abortus, D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc (WHO) taraf\u0131ndan fet\u00fcs\u00fcn rahim d\u0131\u015f\u0131nda ya\u015fayacak kadar geli\u015fmeden yaln\u0131zca gebenin iste\u011fiyle ve medikal, terap\u00f6tik sebeplere dayanmadan gebeli\u011fin sonland\u0131r\u0131lmas\u0131 olarak tan\u0131mlanmaktad\u0131r. Abortusun birden fazla \u00e7e\u015fidi olmas\u0131na ra\u011fmen etik olarak tart\u0131\u015f\u0131lan elektif abortustur (iste\u011fe ba\u011fl\u0131 abortus).<\/p>\n\n\n\n

Elektif abortus eti\u011fi, abortus i\u015fini yapan sa\u011fl\u0131k \u00e7al\u0131\u015fanlar\u0131n\u0131n bu i\u015fi ak\u0131l ve mant\u0131k \u00e7er\u00e7evesinde ger\u00e7ekle\u015ftirmelerini sa\u011flamak i\u00e7in netle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan bir konudur. Bu konuyu anlamak i\u00e7in baz\u0131 felsefi ve tarihsel yakla\u015f\u0131mlar incelenmi\u015ftir: Eski toplumlarda insan hayat\u0131 de\u011ferli g\u00f6r\u00fclm\u00fc\u015f, ayn\u0131 zamanda do\u011fan her bebe\u011fin halk pop\u00fclasyonuna katk\u0131s\u0131n\u0131n olaca\u011f\u0131, insan neslinin devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flayaca\u011f\u0131, sava\u015flarda ve g\u00fcnl\u00fck aktivitelerde insan g\u00fcc\u00fc sa\u011flayaca\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fc i\u00e7in k\u00fcrtaj yasaklanm\u0131\u015ft\u0131r. Dini ve demografik gerek\u00e7elerle k\u00fcrtaj\u0131 yasaklayan b\u00f6yle toplumlar bulunmas\u0131na kar\u015f\u0131n tarihin ilk zamanlar\u0131ndan beri kad\u0131nlar k\u00fcrtaj yapt\u0131rmay\u0131 se\u00e7mi\u015ftir.<\/p>\n\n\n\n

K\u00fcrtaj eti\u011fi baz\u0131 temel konulara dayanmaktad\u0131r: Fet\u00fcs\u00fcn bir insan olup olmad\u0131\u011f\u0131, hamile haklar\u0131n\u0131n yan\u0131nda fet\u00fcs haklar\u0131, hamilelikteki korkulu ve s\u0131k\u0131nt\u0131l\u0131 ko\u015fullar bunlardan baz\u0131lar\u0131d\u0131r.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Temel konulardan biri olan fet\u00fcs\u00fcn bir insan olup olmad\u0131\u011f\u0131 tart\u0131\u015fmas\u0131nda canl\u0131l\u0131k g\u00f6receli olarak incelenir \u00e7\u00fcnk\u00fc canl\u0131l\u0131k tan\u0131mlanm\u0131\u015f bir olay de\u011fildir ve bir karar verilmesi gerekti\u011finde de\u011fer yarg\u0131lar\u0131yla belirlenir. Fet\u00fcs, ya\u015fayabilir durumda olsa dahi bir ruhunun olup olmad\u0131\u011f\u0131 bireysel d\u00fc\u015f\u00fcnceyle belirlenir ancak git gide artan ya\u015fam potansiyeliyle birlikte fet\u00fcs\u00fcn hukuki ve manevi korumay\u0131 hak etti\u011fi d\u00fc\u015f\u00fcn\u00fclmektedir.<\/p>\n\n\n\n

Bir di\u011fer konu da hamile ve fet\u00fcs haklar\u0131d\u0131r. Gebenin fet\u00fcs\u00fc ta\u015f\u0131maktan kurtulma hakk\u0131 vard\u0131r ama fet\u00fcs\u00fc \u00f6l\u00fcme terk etme hakk\u0131 yoktur. Yani annenin haklar\u0131 olmas\u0131na kar\u015f\u0131n fet\u00fcs\u00fcn de haklar\u0131 vard\u0131r. B\u00f6yle bir durumda dahi gebenin ve fet\u00fcs\u00fcn haklar\u0131 \u00e7at\u0131\u015ft\u0131\u011f\u0131nda fet\u00fcs\u00fcn haklar\u0131 gebenin haklar\u0131na tabidir.<\/p>\n\n\n\n

K\u00fcrtaj tart\u0131\u015fmas\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc etik temeli hamilelikteki zorlu ko\u015fullar ve korkulard\u0131r. Hastal\u0131ktan veya \u015fekil bozuklu\u011fundan muzdarip oldu\u011fu bilinen bir fet\u00fcs\u00fcn, hamile kad\u0131n kar\u015f\u0131s\u0131nda tamamen sa\u011fl\u0131kl\u0131 bir fet\u00fcs\u00fcn sahip oldu\u011fu kadar hakk\u0131 vard\u0131r. Fetal haklar\u0131n atanmas\u0131 ve hiyerar\u015fisi, gebe kalma ko\u015fullar\u0131na ba\u011fl\u0131 de\u011fildir.<\/p>\n\n\n\n

Sonu\u00e7 olarak k\u00fcrtaj gibi ki\u015fisel yarg\u0131larla hareket edilen b\u00f6ylesine hassas bir konu hakk\u0131nda kesin ve herkes taraf\u0131ndan kabul edilen bir karara varmak m\u00fcmk\u00fcn g\u00f6r\u00fcnmese de belli ko\u015fullar \u00e7er\u00e7evesinde karar yine gebeye kal\u0131yor.<\/p>\n\n\n\n

KAYNAK\u00c7A<\/strong><\/p>\n\n\n\n

Fromer MJ. Abortion ethics. Nurs Outlook. 1982 Apr;30(4):234-40. PMID: 7041095.<\/p>\n\n\n\n

\u00c7akmak B, Metin FZ, \u00d6zsoy AZ, \u00c7\u0131t\u0131l R, \u00d6nder Y, Y\u0131lmaz Do\u011fru H. Opinion of women about elective abortion. Turk J Obstet Gynecol<\/em>. 2014;11(3):170-175. doi:10.4274\/tjod.83723<\/p>\n","protected":false},"excerpt":{"rendered":"

Abortus, gebenin kendi iste\u011fiyle veya t\u0131bbi bir gereklilik nedeniyle, doktor onay\u0131 al\u0131narak \u00e7e\u015fitli y\u00f6ntemlerle gebeli\u011fin sonland\u0131r\u0131lmas\u0131d\u0131r. Elektif abortus, D\u00fcnya Sa\u011fl\u0131k<\/p>\n","protected":false},"author":527,"featured_media":10742,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[2130,255,2131,2132,2129],"acf":[],"views":576,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/10730"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/527"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=10730"}],"version-history":[{"count":5,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/10730\/revisions"}],"predecessor-version":[{"id":10745,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/10730\/revisions\/10745"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media\/10742"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=10730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=10730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=10730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}