{"id":12031,"date":"2022-07-15T00:28:07","date_gmt":"2022-07-14T21:28:07","guid":{"rendered":"http:\/\/blog.ulubat.org\/?p=12031"},"modified":"2022-07-15T00:51:10","modified_gmt":"2022-07-14T21:51:10","slug":"medya-sizin-katiliniz-olabilir","status":"publish","type":"post","link":"https:\/\/blog.ulubat.org\/index.php\/genel\/medya-sizin-katiliniz-olabilir\/","title":{"rendered":"MEDYA S\u0130Z\u0130N KAT\u0130L\u0130N\u0130Z OLAB\u0130L\u0130R!"},"content":{"rendered":"\n

G\u00fcnl\u00fck hayat\u0131n bir par\u00e7as\u0131 art\u0131k medya. Duygu, d\u00fc\u015f\u00fcnce ve ya\u015fay\u0131\u015f\u0131m\u0131z\u0131 fazlas\u0131yla etkiliyor. \u00c7evresel pek \u00e7ok uyarana bir \u015fekilde temas\u0131m\u0131z\u0131n olmas\u0131na dikkat \u00e7ekici bir noktada de\u011finece\u011fiz: \u0130ntihar.<\/p>\n\n\n\n

Ge\u00e7mi\u015ften beri insan\u0131n aray\u0131\u015f\u0131 \u00f6l\u00fcms\u00fczl\u00fck mucizesini \u00e7\u00f6zmek. Bunlara ra\u011fmen ne yaz\u0131k ki intihar oranlar\u0131 D\u00fcnyada zamanla gittik\u00e7e artan bir grafik sergilemektedir, \u00fclkemizde ise bu oran D\u00fcnya ile paralellik g\u00f6steriyor. \u0130ntiharla ili\u015fkili olan ve g\u00f6z ard\u0131 edemeyece\u011fimiz etken medyad\u0131r. Medyan\u0131n toplumun intihar e\u011filimini etkileyebilece\u011fi bildirilmi\u015ftir. \u0130ntihar olgusu ile medya aras\u0131ndaki ili\u015fkinin incelenmesi, intihar\u0131n dinamiklerinin anla\u015f\u0131lmas\u0131nda ve intihar\u0131n \u00f6nlenmesinde \u00f6nemlidir.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00d6ncelikle intihar olgusunu incelememizde fayda var. Bu noktada bize fikir verecek olan kuram, Bandura\u2019n\u0131n kuram\u0131d\u0131r. \u0130ntihar\u0131n medya ile ili\u015fkisini temellendirecek bu kuramda Bandura, ki\u015filerin \u00f6\u011frenme dinamiklerinin sosyal \u00e7evre ile ili\u015fkili oldu\u011funu belirtmektedir. \u0130nsan; di\u011fer insanlar\u0131 g\u00f6zlemleyerek, model alarak ya da taklit ederek \u00e7e\u015fitli davran\u0131\u015flar\u0131 \u00f6\u011frenir. Kuram\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131 ile d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde intihar da g\u00f6rerek, sosyal \u00e7evre ba\u011flam\u0131nda benimsenecek bir olgudur. O halde \u00e7evresel maruziyetlerin, g\u00fcn\u00fcm\u00fczde hayat\u0131m\u0131z\u0131n neredeyse her alan\u0131nda etki g\u00fcc\u00fcne sahip medyan\u0131n da bu noktada \u00e7ok \u00f6nemli oldu\u011funu s\u00f6yleyebiliriz. Dolay\u0131s\u0131yla konusu intihar olan haberlerin yay\u0131nlanma bi\u00e7imine, kullan\u0131lan kelime ve \u00fcslubuna dikkat etmek gereklidir. Peki hangi kaynaklar referans al\u0131nabilir? \u0130ntihar haberlerinin yay\u0131nlanmas\u0131na y\u00f6nelik \u00e7e\u015fitli k\u0131lavuzlar mevcuttur. T\u00fcrkiye\u2019de yay\u0131nlanan intihar haberlerini, D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fcn\u00fcn k\u0131lavuzu referans al\u0131narak incelemi\u015f \u00e7al\u0131\u015fmalar bulunmaktad\u0131r. \u00c7al\u0131\u015fmalar\u0131n sonu\u00e7lar\u0131nda ne yaz\u0131k ki intihar haberlerinin bu k\u0131lavuzlar\u0131n y\u00f6nergelerine uymad\u0131\u011f\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Geli\u015fmi\u015f baz\u0131 \u00fclkelerin intihar haberlerinin yay\u0131nlanmas\u0131n\u0131 geli\u015ftirme ve iyile\u015ftirme amac\u0131yla \u00e7al\u0131\u015fmalara ba\u015flad\u0131\u011f\u0131 g\u00f6r\u00fclmekedir. Bu noktada yap\u0131lan iyile\u015ftirmelerin toplumda intihar oranlar\u0131n\u0131 azaltaca\u011f\u0131 \u00f6ng\u00f6r\u00fcl\u00fcyor.<\/p>\n\n\n\n

Yap\u0131lan \u00e7al\u0131\u015fma kapsam\u0131nda, yay\u0131nlanan haberlerin %48,7\u2019sinde intihar\u0131n tek bir nedene indirgendi\u011fi, intihar davran\u0131\u015f\u0131n\u0131 normalle\u015ftiren ve sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde uygulanabilecek bir davran\u0131\u015fm\u0131\u015f gibi romantize edip, dramatik hale getirerek sunuldu\u011fu g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

Ergen ya\u015f grubu intiharlar\u0131n\u0131n gittik\u00e7e yayg\u0131nla\u015fmas\u0131 ile beraber sosyal medyan\u0131n da beraberinde s\u0131k kullan\u0131lmas\u0131 b\u00fcy\u00fck problemler getirmektedir. \u00d6zellikle ergen ya\u015f grubu, taklit intiharlar\u0131na duyarl\u0131 bir toplulu\u011fu temsil etmektedir. Bu ba\u011flamda intihar\u0131 \u00f6nleyici stratejilerin uygulanmas\u0131 gereklili\u011fi g\u00f6ze \u00e7arpmaktad\u0131r.<\/p>\n\n\n\n

\u0130ntihar, ki\u015finin kendi \u00f6l\u00fcm\u00fcne sebep olmas\u0131 olarak d\u00fc\u015f\u00fcn\u00fclecek bir \u201colay\u201ddan \u00e7ok, sebebiyet veren \u00e7e\u015fitli stres\u00f6rler ile birlikte ele al\u0131nmas\u0131 gereken bir \u201cs\u00fcre\u00e7\u201d olarak incelenmelidir. Medya, art\u0131k sadece bir etkenden \u00e7ok insan ya\u015fay\u0131\u015f\u0131n\u0131 y\u00f6nlendirici bir i\u015fleve sahiptir. \u0130ntihar\u0131n topluma sunulu\u015f bi\u00e7imi denetlenmelidir. \u00d6zellikle intihar eden ki\u015filer ile duygusal \u00f6zde\u015flik kuran, ya\u015fad\u0131klar\u0131n\u0131 ortak bulanlar a\u00e7\u0131s\u0131ndan sunu\u015f son derece \u00f6nemlidir. Bu ba\u011flamda hukuki kurallar cayd\u0131r\u0131c\u0131 hale getirilmeli, \u00fclkelerin geli\u015fimi ve toplum psikolojisi a\u00e7\u0131s\u0131ndan \u00f6nemli olan bu ad\u0131m g\u00f6z ard\u0131 edilmemelidir.<\/p>\n\n\n\n

Yazan: Sacide YA\u015eASIN<\/p>\n\n\n\n

Kaynaklar:<\/p>\n\n\n\n

https:\/\/dergipark.org.tr\/en\/pub\/kriz\/issue\/44920\/542664<\/a><\/p>\n\n\n\n

https:\/\/app.trdizin.gov.tr\/publication\/paper\/detail\/TXpNd016ZzJOZz09<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fcnl\u00fck hayat\u0131n bir par\u00e7as\u0131 art\u0131k medya. Duygu, d\u00fc\u015f\u00fcnce ve ya\u015fay\u0131\u015f\u0131m\u0131z\u0131 fazlas\u0131yla etkiliyor. \u00c7evresel pek \u00e7ok uyarana bir \u015fekilde temas\u0131m\u0131z\u0131n olmas\u0131na<\/p>\n","protected":false},"author":1214,"featured_media":12052,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,2177,19],"tags":[344,2247,62,2250,2253],"acf":[],"views":329,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/12031"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/1214"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=12031"}],"version-history":[{"count":10,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/12031\/revisions"}],"predecessor-version":[{"id":12060,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/12031\/revisions\/12060"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media\/12052"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=12031"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=12031"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=12031"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}