Bug\u00fcn \u0130karus kompleksinden bahsedece\u011fiz. Bunun i\u00e7in \u00f6nce \u00f6zetle bu mitin ne oldu\u011funa bakal\u0131m: \u0130karus ve Daidalos\u2019un talihsiz ser\u00fcveni Daidalos\u2019un, Girit kral\u0131 Minos\u2019un e\u015fi Pasiphae\u2019ye bir bo\u011fa ile \u00e7iftle\u015febilmesi i\u00e7in bir d\u00fczenek yapmas\u0131yla ba\u015flar. Kral Minos, e\u015finin ya\u015fad\u0131\u011f\u0131 bu sap\u0131k ili\u015fkiyi ve bu ili\u015fki sonucu do\u011fan Minotaur\u2019u (yar\u0131 insan yar\u0131 bo\u011fa yarat\u0131k) gizlemek ister. Minotaur\u2019un hapsedilece\u011fi yer olan Labyrinthos\u2019un yap\u0131m\u0131n\u0131 da yine Daidalos \u00fcstlenir. Labyrinthos i\u00e7inden hi\u00e7 kimsenin \u00e7\u0131kamayaca\u011f\u0131 \u015fekilde karma\u015f\u0131k bir yap\u0131d\u0131r ve Minatour bu labirentin merkezine hapsedilir.<\/p>\n\n\n\n
Theseus\u2019un Minotaur\u2019u \u00f6ld\u00fcrmek i\u00e7in geli\u015fi ve Minos\u2019un k\u0131z\u0131 Ariadne\u2019nin labirente kolayca girip yolunu kaybetmeden Minotaur\u2019u \u00f6ld\u00fcrebilmesi i\u00e7in Theseus\u2019a bir ip yuma\u011f\u0131 veri\u015fi ile olaylar geli\u015fir. Minotaur Theseus taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcr. Bunu sineye \u00e7ekemeyen Minos, labirenti in\u015fa eden Daidalos\u2019u sorumlu tutarak o\u011flu \u0130karus ile birlikte onlar\u0131 o labirente hapseder.<\/p>\n\n\n\n
Daidalos uzun u\u011fra\u015flar\u0131na ra\u011fmen oradan ka\u00e7man\u0131n bir yolunu bir t\u00fcrl\u00fc bulamaz. Burada ge\u00e7irdikleri uzun bir s\u00fcre sonunda Daidalos\u2019un akl\u0131na bal mumu ve t\u00fcylerden kanatlar yaparak havalanmak ve labirentten ka\u00e7mak fikri gelir. Bu fikri ba\u015far\u0131l\u0131 bir \u015fekilde hayata ge\u00e7iren Daidalos ile o\u011flu \u0130karus nihayet havalanarak labirentten ka\u00e7arlar.<\/p>\n\n\n\n
Daidalos, \u0130karus\u2019a u\u00e7arken \u00e7ok al\u00e7al\u0131rsa deniz k\u00f6p\u00fc\u011f\u00fcn\u00fcn t\u00fcyleri \u0131slatarak a\u011f\u0131rla\u015ft\u0131raca\u011f\u0131n\u0131, \u00e7ok y\u00fckselirse de g\u00fcne\u015fin t\u00fcyleri birbirine ba\u011flayan bal mumunu eritece\u011fini s\u00f6yleyerek onu uyar\u0131r. \u0130karus bu uyar\u0131lara ra\u011fmen u\u00e7man\u0131n cazibesi, ba\u015far\u0131s\u0131ndan duydu\u011fu gurur, \u00f6zg\u00fcrl\u00fck sarho\u015flu\u011fu ve do\u011fay\u0131 yenme arzusu ile y\u00fckseldik\u00e7e y\u00fckselir. G\u00fcne\u015fe fazlas\u0131yla yak\u0131nla\u015fan \u0130karus g\u00fcne\u015f tanr\u0131s\u0131 Helios\u2019un gazab\u0131ndan nasibini al\u0131r ve o balmumu kanatlar eridi\u011finde \u0130karus denize d\u00fc\u015fer, bo\u011fularak \u00f6l\u00fcr.<\/p>\n\n\n\n
Ki\u015filerin hedefleri kar\u015f\u0131s\u0131nda sahip olduklar\u0131 g\u00fcc\u00fcn fark\u0131nda olarak bu hedeflere y\u00f6nelmeleri gerekir. \u00c7\u00fcnk\u00fc ki\u015fi kendini oldu\u011fundan daha iyi g\u00f6rd\u00fc\u011f\u00fc zaman sahip olmad\u0131\u011f\u0131 o g\u00fcc\u00fcn dalaletine u\u011framak durumunda kal\u0131r. Bunu en iyi \u015fekilde g\u00f6zlerimizin \u00f6n\u00fcne seren \u201c\u0130karusun d\u00fc\u015f\u00fc\u015f\u00fc\u201d mitidir. \u00c7\u00fcnk\u00fc bakt\u0131\u011f\u0131m\u0131zda eriyen balmumlar\u0131 \u0130karusun bunun olmayaca\u011f\u0131n\u0131 ve kendini her\u015feyi yapabilecek biri gibib g\u00f6rmesi sonucunda erimi\u015ftir. Yani bu kompleks kibir ve elde edilen ba\u015far\u0131 sarho\u015flu\u011funun bir sonucu olarak ortaya \u00e7\u0131kan en sonunda insan\u0131 sahip oldu\u011fu ba\u015far\u0131n\u0131n \u00f6l\u00fcm\u00fcne g\u00f6t\u00fcren bir komplekstir. Psikanaliz ve ki\u015filik teorisinde ilk kez Henry A. Murray taraf\u0131ndan a\u015f\u0131r\u0131 h\u0131rsl\u0131 karakterleri tan\u0131mlamak i\u00e7in kullan\u0131lan bu terimin, ruhsal h\u0131rs\u0131n ki\u015filik s\u0131n\u0131rlar\u0131n\u0131 a\u015farak bir tepkiye yol a\u00e7t\u0131\u011f\u0131 ki\u015fileri ifade etti\u011fini s\u00f6ylebiliriz.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bug\u00fcn \u0130karus kompleksinden bahsedece\u011fiz. Bunun i\u00e7in \u00f6nce \u00f6zetle bu mitin ne oldu\u011funa bakal\u0131m: \u0130karus ve Daidalos\u2019un talihsiz ser\u00fcveni Daidalos\u2019un, Girit<\/p>\n","protected":false},"author":1136,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"acf":[],"views":328,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/12298"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/1136"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=12298"}],"version-history":[{"count":1,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/12298\/revisions"}],"predecessor-version":[{"id":12299,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/12298\/revisions\/12299"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=12298"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=12298"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=12298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}