{"id":1285,"date":"2019-04-15T17:45:34","date_gmt":"2019-04-15T14:45:34","guid":{"rendered":"http:\/\/blog.ulubat.org\/?p=1285"},"modified":"2019-04-15T17:45:36","modified_gmt":"2019-04-15T14:45:36","slug":"maratin-olumu","status":"publish","type":"post","link":"https:\/\/blog.ulubat.org\/index.php\/genel\/maratin-olumu\/","title":{"rendered":"Marat’\u0131n \u00d6l\u00fcm\u00fc"},"content":{"rendered":"\n

Bu haftaki yaz\u0131mda olduk\u00e7a \u00fcnl\u00fc bir tablo olan “Marat’\u0131n \u00d6l\u00fcm\u00fc”(The Death of Marat) \u00fczerinden \u00e7izildi\u011fi d\u00f6nemi anlamak ad\u0131na bir inceleme yap\u0131p k\u0131saca tablonun hikayesinden bahsedece\u011fim. Son olarak tabloyu medikal ba\u011flamda ele al\u0131p yaz\u0131m\u0131 bitirece\u011fim. \u0130yi okumalar..<\/p>\n\n\n\n

Gelece\u011fin doktorlar\u0131 olarak insan\u0131 sadece hasta olarak de\u011fil \u00e7ok y\u00f6nl\u00fc olarak kavrayabilmemiz gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Bahsedece\u011fimiz eser 1793 y\u0131l\u0131nda Jacques-Louis David taraf\u0131ndan \u00e7izilmi\u015ftir. David Neo-klasisizmin \u00f6nc\u00fclerinden olarak bilinir. Fransa’n\u0131n siyasi olarak yo\u011fun bir d\u00f6nemde ya\u015fad\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. <\/p>\n\n\n\n

Tabloda g\u00f6r\u00fclen Jean-Paul Marat ise Fransa’da t\u0131p e\u011fitimi alm\u0131\u015f, sonras\u0131nda ise siyasete at\u0131larak bu y\u00f6nde ilerlemeye karar vermi\u015f bilim ve siyaset adam\u0131d\u0131r. Toplumun yoksul kesimi i\u00e7in \u00e7abalar, sivri dillidir ve duru\u015funda kararl\u0131d\u0131r. Fransa Devriminin cumhuriyet\u00e7i y\u00f6nde ilerlemesine kar\u015f\u0131 \u00e7\u0131kan Jirondan grubuyla ters d\u00fc\u015fmesi ne yaz\u0131k ki Charlotte Corday taraf\u0131ndan sonunu getirecektir. <\/p>\n\n\n\n

David, Marat’\u0131 ziyaret ettikten bir g\u00fcn sonra \u00f6l\u00fcm haberini almas\u0131 \u00fczerine \u00e7ok etkilenmi\u015ftir ve onu \u00f6l\u00fcms\u00fczle\u015ftirmek ad\u0131na bu resmi \u00e7izmi\u015ftir. <\/p>\n\n\n\n

Resimde cinayet arac\u0131 olarak kullan\u0131lan b\u0131\u00e7akla “gazetecilerin silah\u0131 olan kalem” yan yana duruyor. Ressam bununla bir anlam b\u00fct\u00fcnl\u00fc\u011f\u00fc olu\u015fturmaya \u00e7al\u0131\u015fm\u0131\u015f olabilece\u011fi gibi “mant\u0131k” ve “\u015fiddet” \u00fczerine bir imgeleme de yapm\u0131\u015f olabilir.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Klasik Roma d\u00f6nemi heykellerini an\u0131msatan sa\u011f kol pozu, Frans\u0131z devrimcilerinin savundu\u011fu Roma cumhuriyet d\u00f6nemi ideallerine bir g\u00f6nderme olabilir. David i\u00e7in Marat korkak\u00e7a \u00f6ld\u00fcr\u00fclm\u00fc\u015f bir kahramand\u0131. Bu y\u00f6n\u00fcyle Marat \u0130sa Mesih gibi ac\u0131-tatl\u0131, h\u00fcz\u00fcnl\u00fc-huzurlu resmedilmi\u015ftir. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Marat d\u00f6nemin kraliyet askerlerinden ka\u00e7arken kanalizasyonlarda saklan\u0131yor ve burada bir deri hastal\u0131\u011f\u0131na yakalan\u0131yor.(ama yine de b\u00f6yle bir ba\u011flant\u0131 oldu\u011fu \u00e7ok net de\u011fil) Hastal\u0131\u011f\u0131n\u0131 yat\u0131\u015ft\u0131rmak i\u00e7in de evde su dolu k\u00fcvetinden ayr\u0131lm\u0131yor ve \u00e7al\u0131\u015fma masas\u0131n\u0131 da yan\u0131na olarak g\u00f6r\u00fc\u015fmelerini burada yapmaya ba\u015fl\u0131yor. Kafa derisini rahatlatmak i\u00e7in de sirkeye bat\u0131r\u0131lm\u0131\u015f bir \u00f6rt\u00fc kullan\u0131yor. <\/p>\n\n\n\n

Ka\u015f\u0131nt\u0131lar\u0131n\u0131n ne zaman ba\u015flad\u0131\u011f\u0131 \u00e7ok net olmamakla birlikte skrotum kas\u0131k ve perineden ba\u015flay\u0131p daha sonra di\u011fer b\u00f6lgelere yayg\u0131nla\u015ft\u0131\u011f\u0131 kabul g\u00f6rm\u00fc\u015ft\u00fcr. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Hastal\u0131k i\u00e7in baz\u0131 tahminler yap\u0131lm\u0131\u015ft\u0131r, bunlardan biri uyuz oldu\u011fudur(Bayon-1945). Fakat Marat’\u0131n y\u00fcz\u00fc de etkilendi\u011fi i\u00e7in bu \u00f6neri kabul g\u00f6rmemi\u015ftir. Uyuz belirtileri y\u00fczde g\u00f6r\u00fclmez. <\/p>\n\n\n\n

Cabanes(1913) ise hastal\u0131\u011f\u0131n egzama oldu\u011fu sonucuna varm\u0131\u015ft\u0131r. Har(1924) likenize egzama te\u015fhisini desteklemektedir, ama bunlar olas\u0131 de\u011fildir. Yine de \u015fiddetli egzama i\u00e7in \u0131slak kompresler ve banyolar tedavi y\u00f6ntemi olarak kullan\u0131lmaktad\u0131r. <\/p>\n\n\n\n

Graham Little(1916) hastal\u0131\u011f\u0131n kronik ve \u00e7ok ka\u015f\u0131nt\u0131l\u0131 bir dermatoz olan dermatit herpetiformis(Duhring hastal\u0131\u011f\u0131) oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc. Bu fikrin aleyhine ve lehine pek kan\u0131t yoktur ama hastal\u0131\u011f\u0131n skrotum b\u00f6lgelerini tercih etmedi\u011fi bilinmektedir.<\/p>\n\n\n\n

Dale(1952) sedef hastal\u0131\u011f\u0131n\u0131n \u015fiddetli ka\u015f\u0131nmaya sebep olmas\u0131 bak\u0131m\u0131ndan te\u015fhis olabilece\u011fini \u00f6ne s\u00fcrd\u00fc. Nitekim Cabanes(1913) y\u00fcr\u00fcy\u00fc\u015f \u00f6zelliklerinden kaynakl\u0131 ayak tabanlar\u0131n\u0131n sedef hastal\u0131\u011f\u0131ndan muzdarip olabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyordu. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Seboreik dermatit ise en olas\u0131 tan\u0131d\u0131r. \u00c7ok \u015fiddetli ka\u015f\u0131nt\u0131 ola\u011fan olmasa da, \u00f6zellikle gergin ve heyecanl\u0131yken ortaya \u00e7\u0131kabilir. Genellikle skrotum ve kas\u0131klarda ba\u015flar ve bazen yayg\u0131nla\u015f\u0131r. Y\u00fcz s\u0131kl\u0131kla etkilenir. Egzama gibi, banyoda oturmak rahatlatabilir.<\/p>\n\n\n\n

Marat’\u0131n meclis oturumlar\u0131 s\u0131ras\u0131nda \u00e7ok fazla kek yedi\u011fi ve g\u00fcnde yirmi fincan sade kahve i\u00e7ti\u011fi biliniyor. \u00d6zellikle tatl\u0131 badem ezmesi merakl\u0131s\u0131 olan Marat zaman\u0131ndan bro\u015f\u00fcr ve ka\u011f\u0131t basma masraflar\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in ekmek ve su t\u00fcketerek dokuz ay ge\u00e7irdi\u011fini a\u00e7\u0131klad\u0131. A\u015f\u0131r\u0131 derecede karbonhidrat t\u00fcketmek seboerik dermatitin \u00e7arp\u0131c\u0131 \u00f6zelliklerinden biri. <\/p>\n\n\n\n

Wittkower(1947) seboerik hastan\u0131n kendini sadece cilt hastal\u0131\u011f\u0131 y\u00fcz\u00fcnden d\u0131\u015flanm\u0131\u015f hissetmedi\u011fini, kendini d\u0131\u015flad\u0131\u011f\u0131 i\u00e7in de cilt hastal\u0131\u011f\u0131 olu\u015fturmaya yatk\u0131n oldu\u011funu belirtti. Elimizdeki bilgilere g\u00f6re bu, Marat’\u0131n ki\u015fili\u011fine olduk\u00e7a yak\u0131n g\u00f6r\u00fcn\u00fcyor. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Yararlan\u0131lan Kaynaklar<\/p>\n\n\n\n

Doctor Marat and His Skin (by J. H. Lipman Cohen and E. Lipman Cohen)<\/p>\n\n\n\n

The Skin of a Revolutionary (Covadonga Coto-Segura, Pablo Coto-Segura, Jorge Santos-Juanes, Arch Dermatol\/Vol 147, May 2011)<\/p>\n\n\n\n

www.sanatabasla.com\/2013\/12\/04\/maratnin-olumu-the-death-of-marat-david\/<\/p>\n\n\n\n

www.tarihlisanat.com\/maratnin-olumu-jacques-louis-david\/<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu haftaki yaz\u0131mda olduk\u00e7a \u00fcnl\u00fc bir tablo olan “Marat’\u0131n \u00d6l\u00fcm\u00fc”(The Death of Marat) \u00fczerinden \u00e7izildi\u011fi d\u00f6nemi anlamak ad\u0131na bir inceleme<\/p>\n","protected":false},"author":55,"featured_media":1296,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"acf":[],"views":1847,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/1285"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/55"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=1285"}],"version-history":[{"count":2,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/1285\/revisions"}],"predecessor-version":[{"id":1297,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/1285\/revisions\/1297"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media\/1296"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=1285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=1285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=1285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}