Ba\u011f\u0131ml\u0131l\u0131k; bir maddenin ruhsal, fiziksel ya da sosyal sorunlara yol a\u00e7mas\u0131na ra\u011fmen, al\u0131m\u0131na devam edilmesi, b\u0131rakma iste\u011fine kar\u015f\u0131l\u0131k b\u0131rak\u0131lamamas\u0131 ve maddeyi alma iste\u011finin durdurulamamas\u0131d\u0131r.<\/p>\n\n\n\n
Bu ba\u011flamda bak\u0131ld\u0131\u011f\u0131nda akl\u0131m\u0131za gelmeyen bir ba\u011f\u0131ml\u0131l\u0131k t\u00fcr\u00fcnden bahsedece\u011fiz. Sevgi ba\u011f\u0131ml\u0131l\u0131\u011f\u0131. Sevgi kelime anlam\u0131 olarak insan\u0131 bir kimseye ya da \u015feye kar\u015f\u0131 yak\u0131n ilgi ve ba\u011fl\u0131l\u0131k g\u00f6stermeye y\u00f6nelten i\u00e7sel duygudur. Ve do\u011fdu\u011fumuz andan itibaren \u00e7evremizdeki her \u015fey bizim sevgi anlay\u0131\u015f\u0131m\u0131z\u0131 \u015fekillendirir. Her de\u011ferlendirme ona anlam katar ve onu biraz daha \u00f6nemli hale getirir. Buna ra\u011fmen sevginin bir \u00f6z\u00fc vard\u0131r ve bu \u00f6z en temel antidepresan yerine ge\u00e7ebilir. Yani sevgi en ucuz ve payla\u015f\u0131lmas\u0131 en kolay ila\u00e7t\u0131r.<\/p>\n\n\n\n
Tam bu noktada bu sevgi duygusuna e\u015flik etmeye ba\u015flayan ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n sevgiyi ne derece amac\u0131ndan uzakla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 \u015fu \u015fekilde de\u011ferlendirebiliriz: her ne kadar \u00e7ocuklu\u011fumuzdaki sevginin saf bir sevgi oldu\u011fu iddia edilse de tam aksine bu tamamen \u00e7ocu\u011fun isteklerine dayal\u0131 bencil bir sevgidir. B\u00fcy\u00fcd\u00fck\u00e7e ve olgunla\u015ft\u0131k\u00e7a belli nedenler ve mant\u0131k temelinde kurulan ba\u011flar insanlar\u0131 yak\u0131nla\u015ft\u0131r\u0131r onlar\u0131n hayata bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 geli\u015ftirir ve sosyalle\u015fme anlam\u0131nda hayatlar\u0131na kendi istedikleri gibi y\u00f6n vermelerini sa\u011flar. Yani iyile\u015ftirici g\u00fcven verici hayat ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r. Ancak i\u015fin i\u00e7ine ba\u011f\u0131ml\u0131l\u0131k girdi\u011finde art\u0131k ac\u0131 veren bir ili\u015fkiye d\u00f6nmeye ba\u015flar. Ac\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r \u00e7\u00fcnk\u00fc sevgi ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 di\u011fer t\u00fcm ba\u011f\u0131ml\u0131l\u0131klar gibi kar\u015f\u0131daki nesneden bekleneni s\u00fcrekli artt\u0131r\u0131r. Bunun yan\u0131nda sa\u011fl\u0131kl\u0131 bir ili\u015fkide olmas\u0131 gereken g\u00fcven ve sadakat ba\u011f\u0131ml\u0131l\u0131kla beraber azal\u0131r ancak ki\u015finin partnerinden ayr\u0131lmas\u0131 ac\u0131 ne kadar artarsa arts\u0131n m\u00fcmk\u00fcn olmaktan \u00e7ok \u00f6tedir.<\/p>\n\n\n\n
Sevgi ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 i\u00e7inde olan bir ki\u015fi peygamber devesine benzetilebilir. Peygamber develerinin di\u015fileri \u00e7iftle\u015ftikten sonra erkeklerin kendilerine uzatt\u0131klar\u0131 kafay\u0131 kopararak erke\u011fi yer. E\u011fer her peygamber devesine ili\u015fkideki bir birey rol\u00fc atfedersek g\u00f6r\u00fcr\u00fcz ki ba\u011f\u0131ml\u0131 sevgi ki\u015finin kendisinin yok olma ihtimaline ra\u011fmen kendine engel olamamas\u0131d\u0131r.<\/p>\n\n\n\n
Bu duruma patoloji olarak yakla\u015ft\u0131\u011f\u0131m\u0131zda \u00e7\u00f6z\u00fcmleri i\u00e7in en \u00f6nemli noktan\u0131n fark\u0131ndal\u0131k oldu\u011fu s\u00f6ylenebilir. Genelde temeli \u00e7ocukluk \u00e7a\u011f\u0131na dayanan ve bak\u0131m verenin nas\u0131l bak\u0131m verdi\u011fi ile ilgili olan sorunlar\u0131n ilk \u00f6nce fark edilmesi daha sonra gerekirse bir terapist yard\u0131m\u0131 ile terapiye ba\u015flanmas\u0131 tedavinin en \u00f6nemli a\u015famas\u0131d\u0131r.<\/p>\n\n\n\n
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Ba\u011f\u0131ml\u0131l\u0131k; bir maddenin ruhsal, fiziksel ya da sosyal sorunlara yol a\u00e7mas\u0131na ra\u011fmen, al\u0131m\u0131na devam edilmesi, b\u0131rakma iste\u011fine kar\u015f\u0131l\u0131k b\u0131rak\u0131lamamas\u0131 ve<\/p>\n","protected":false},"author":1136,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"acf":[],"views":232,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/12914"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/1136"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=12914"}],"version-history":[{"count":1,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/12914\/revisions"}],"predecessor-version":[{"id":12916,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/12914\/revisions\/12916"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=12914"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=12914"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=12914"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}