{"id":5657,"date":"2020-05-13T15:36:12","date_gmt":"2020-05-13T12:36:12","guid":{"rendered":"http:\/\/blog.ulubat.org\/?p=5657"},"modified":"2020-05-13T15:36:17","modified_gmt":"2020-05-13T12:36:17","slug":"mitolojik-bir-hayat-hipokrat","status":"publish","type":"post","link":"https:\/\/blog.ulubat.org\/index.php\/genel\/mitolojik-bir-hayat-hipokrat\/","title":{"rendered":"M\u0130TOLOJ\u0130K B\u0130R HAYAT: H\u0130POKRAT"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

YA\u015eAMINA DA\u0130R:<\/strong><\/em><\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde t\u0131bb\u0131n babas\u0131\nolarak an\u0131lan Hipokrat, M\u00d6 460\u2019l\u0131 y\u0131llarda Yunanistan\u2019\u0131n Kos adas\u0131nda\ndo\u011fmu\u015ftur. Hipokrat\u2019\u0131n o d\u00f6nemde t\u0131p tanr\u0131s\u0131 oldu\u011funa inan\u0131lan Asklepios\u2019un\no\u011flu Podalarius\u2019un soyundan geldi\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr.  \u0130lk olarak t\u0131p e\u011fitimini hekim olan babas\u0131ndan\nalm\u0131\u015ft\u0131r. Hastal\u0131klar\u0131n \u00e7e\u015fitli bat\u0131l inan\u00e7lar ve tanr\u0131lar\u0131n\ngazab\u0131 sonucunda olu\u015ftu\u011fu ve b\u00fcy\u00fcl\u00fc \u015fifal\u0131 y\u00f6ntemlerin hastal\u0131klar\u0131\niyile\u015ftirdi\u011fi d\u00fc\u015f\u00fcn\u00fclen karanl\u0131k d\u00f6nemlerde Hipokrat, t\u00fcm hastal\u0131klar\u0131n do\u011fal\nbir nedeni oldu\u011funu g\u00f6stererek karanl\u0131k d\u00f6nemleri bilimsel bak\u0131\u015f a\u00e7\u0131s\u0131yla ayd\u0131nlatm\u0131\u015ft\u0131r.\nB\u00f6ylelikle o d\u00f6nemde bilimsel t\u0131p g\u00f6r\u00fc\u015f\u00fcne y\u00f6nelik bir hareket ba\u015flatm\u0131\u015ft\u0131r.\nBir\u00e7ok \u015fehre giderek de\u011fi\u015fen \u00e7evresel fakt\u00f6rlerin insan sa\u011fl\u0131\u011f\u0131 \u00fczerindeki etkilerini\nincelemi\u015ftir. <\/p>\n\n\n\n

Hipokrat M\u00d6 370\u2019lerde\nTeselya\u2019da \u00f6lm\u00fc\u015ft\u00fcr ve mezar\u0131 Larissa ve Gyrton aras\u0131ndad\u0131r. \u00d6l\u00fcm\u00fcnden\nsonra Kos Adas\u0131 Hekimlik Okulu’nun b\u00fct\u00fcn bulu\u015flar\u0131 Hipokrat’a atfedilmi\u015ftir.\nAyr\u0131ca Hipokrat baz\u0131 hastal\u0131klar\u0131n ilk tan\u0131mlamalar\u0131n\u0131 da yapm\u0131\u015ft\u0131r. Bu\nterminolojik kavramlar; \u00e7omak parmak (Hipokratik parmaklar da denir) akci\u011fer\nhastal\u0131\u011f\u0131 ve siyanotik kalp hastal\u0131\u011f\u0131d\u0131r. <\/p>\n\n\n\n

Aristoteles’in\n\u00f6\u011frencisi Menon t\u0131p tarihi ile ilgili yaz\u0131lar\u0131nda Hipokrat’\u0131n hastal\u0131klar\u0131n\nnedeni konusundaki g\u00f6r\u00fc\u015flerine yer verir. Menon\u2019un aktard\u0131\u011f\u0131 bilgilere g\u00f6re Hipokrat’\u0131n\ntemel hastal\u0131k kuram\u0131; yanl\u0131\u015f beslenme sonucunda sindirilemeyen baz\u0131 art\u0131klar\u0131n\nbuhar \u00e7\u0131kard\u0131\u011f\u0131, bu buharlar\u0131n v\u00fccuttan at\u0131lamayarak hastal\u0131klara yol a\u00e7t\u0131\u011f\u0131\n\u015feklindedir. <\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Ayr\u0131ca en eski t\u0131bbi yap\u0131tlar dizisi oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen “Hipokratik Korpus” adl\u0131 eserin de Hipokrat\u2019\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemde ve sonras\u0131nda t\u0131bbi uygulamalarda yararlan\u0131lan bir kaynak oldu\u011fu ve o d\u00f6nemde ya\u015fam\u0131\u015f \u00e7ok say\u0131da hekim taraf\u0131ndan yaz\u0131lm\u0131\u015f olabilece\u011fi d\u00fc\u015f\u00fcn\u00fclmektedir. Eserde notlar, ders kitaplar\u0131, ara\u015ft\u0131rmalar, vakalar ve \u00e7e\u015fitli felsefi makaleler mevcuttur.<\/p>\n\n\n\n

D\u00d6RT HUMOR KURAMINA DA\u0130R:<\/em><\/strong><\/p>\n\n\n\n

Hipokrat\u2019\u0131n d\u00f6rt\nya\u015famsal s\u0131v\u0131 kuram\u0131n\u0131 geli\u015ftirdi\u011fine inan\u0131l\u0131r. Bu s\u0131v\u0131lar\u0131n t\u00fcm\u00fcne humor\ndenilmektedir. Aristoteles ve Galen\u2019in de bu kuram\u0131n geli\u015fimine katk\u0131 sa\u011flad\u0131\u011f\u0131\nd\u00fc\u015f\u00fcn\u00fclmektedir. Y\u00fczy\u0131llar sonra da William Shakespeare, insan karakterlerini\ntan\u0131mlarken bu temel s\u0131v\u0131lar\u0131 yaz\u0131lar\u0131na dahil eder. Ulusal Sa\u011fl\u0131k Enstit\u00fcleri taraf\u0131ndan\nd\u00fczenlenen \u201cThe World of Shakespeare\u2019s Humors\u201d adl\u0131 sergiye g\u00f6re bu s\u0131v\u0131lar; sar\u0131\nsafra, kara safra, kan ve balgamd\u0131r. Her bir s\u0131v\u0131, belirli bir elementle (hava,\nsu, toprak, ate\u015f), belirli \u00f6zellikle (so\u011fuk, s\u0131cak, \u0131slak, kuru) , organla ya\nda ya\u015fla (ya\u015fl\u0131l\u0131k, ergenlik, \u00e7ocukluk, olgunluk)  ili\u015fkilidir.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

HEK\u0130ML\u0130K YEM\u0130N\u0130NE DA\u0130R:<\/em><\/strong><\/p>\n\n\n\n

Hipokratik Korpus\ni\u00e7erisinde de yer alan Hipokrat yemini, esas\u0131nda antik ahlak kural\u0131 ilkelerine\ndayan\u0131r. Hipokrat’\u0131n \u00e7a\u011f\u0131nda hekimler, Asklepiad denilen loncalarda\ntoplan\u0131rlard\u0131 ve o d\u00f6nemde hekimlik mesle\u011fi babadan o\u011fula ge\u00e7erdi. Gen\u00e7 hekimler\nloncaya al\u0131n\u0131rken \u201cHipokrat Yemini\u201d ederlerdi. Yemin Hipokrat\u2019a atfedilmi\u015f olsa\nda ger\u00e7ekten Hipokrat taraf\u0131ndan yaz\u0131l\u0131p yaz\u0131lmad\u0131\u011f\u0131 hala gizemini korumaktad\u0131r.\nG\u00fcn\u00fcm\u00fczde\nbu yemin tam anlam\u0131yla bir ant olmaktan ziyade t\u0131bbi ahlak ve ilkelerin tarihi bir\n\u00f6rne\u011fi olarak de\u011fer g\u00f6rmektedir. <\/p>\n\n\n\n

KAYNAKLAR:<\/em><\/strong><\/p>\n\n\n\n

https:\/\/commons.wikimedia.org\/wiki\/File:Primum_Non_Nocere.jpg<\/a><\/p>\n\n\n\n

https:\/\/www.bizsiziz.com\/tag\/hipokratik-korpus\/<\/a><\/p>\n\n\n\n

https:\/\/tr.wikipedia.org\/wiki\/Hipokrat<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

YA\u015eAMINA DA\u0130R: G\u00fcn\u00fcm\u00fczde t\u0131bb\u0131n babas\u0131 olarak an\u0131lan Hipokrat, M\u00d6 460\u2019l\u0131 y\u0131llarda Yunanistan\u2019\u0131n Kos adas\u0131nda do\u011fmu\u015ftur. Hipokrat\u2019\u0131n o d\u00f6nemde t\u0131p tanr\u0131s\u0131<\/p>\n","protected":false},"author":266,"featured_media":5660,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[375,746,37,745],"acf":[],"views":3252,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/5657"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/266"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=5657"}],"version-history":[{"count":2,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/5657\/revisions"}],"predecessor-version":[{"id":5664,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/5657\/revisions\/5664"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media\/5660"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=5657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=5657"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=5657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}