{"id":6015,"date":"2020-06-16T19:50:14","date_gmt":"2020-06-16T16:50:14","guid":{"rendered":"http:\/\/blog.ulubat.org\/?p=6015"},"modified":"2020-06-30T22:57:42","modified_gmt":"2020-06-30T19:57:42","slug":"seni-taniyor-olamam-degil-mi-karsinizda-prosopagnosia","status":"publish","type":"post","link":"https:\/\/blog.ulubat.org\/index.php\/genel\/seni-taniyor-olamam-degil-mi-karsinizda-prosopagnosia\/","title":{"rendered":"SEN\u0130 TANIYOR OLAMAM, DE\u011e\u0130L M\u0130? Kar\u015f\u0131n\u0131zda Prosopagnosia"},"content":{"rendered":"\n
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https:\/\/unsplash.com\/<\/a><\/figcaption><\/figure>\n\n\n\n

Sizi tan\u0131yan her bir insana yabanc\u0131 oldu\u011funuzu d\u00fc\u015f\u00fcn\u00fcn. Sizle g\u00fczel an\u0131lar ya\u015fayan, unutulmaz hat\u0131ralar biriktiren insanlar sizin i\u00e7in yoldan ge\u00e7en herhangi bir ki\u015fiden farks\u0131z. O an\u0131lar\u0131 o ki\u015filerle birlikte ya\u015fad\u0131\u011f\u0131n\u0131zdan bile emin de\u011filsiniz. Y\u00fczleri sizin i\u00e7in hi\u00e7bir anlam ifade etmiyor. Burunlar\u0131n\u0131, g\u00f6zlerini, dudaklar\u0131n\u0131 ay\u0131rt edebiliyorsunuz fakat olmuyor i\u015fte onlar\u0131 tan\u0131yam\u0131yorsunuz. Herkesi maske takm\u0131\u015f benzer ki\u015filer olarak g\u00f6rmekten ka\u00e7am\u0131yorsunuz. Latince y\u00fczlere kar\u015f\u0131 kay\u0131ts\u0131z kalma anlam\u0131na gelen “Prosopagnosia”<\/em>, bize az \u00f6nce d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durumun t\u0131p literat\u00fcr\u00fcndeki kar\u015f\u0131l\u0131\u011f\u0131n\u0131 yans\u0131t\u0131yor. \u015eimdi haz\u0131rsan\u0131z hep beraber bu n\u00f6rolojik hastal\u0131\u011f\u0131n derinliklerine dalal\u0131m.<\/p>\n\n\n\n

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https:\/\/unsplash.com\/<\/a><\/figcaption><\/figure>\n\n\n\n

U\u00e7suz bucaks\u0131z fonksiyonlarla \u00e7evrili beynimiz kendi i\u00e7inde organize bir i\u015f yeri gibi g\u00f6rev payla\u015f\u0131m\u0131 yaparak hayatta kalmam\u0131z\u0131 sa\u011flar. Bu i\u015f yerindeki \u00e7al\u0131\u015fanlar, g\u00fcnl\u00fck hayatta fark\u0131na varmad\u0131\u011f\u0131m\u0131z; fakat bizim i\u00e7in elzem olan bir\u00e7ok kabiliyeti ve davran\u0131\u015f\u0131 dakik bir saat gibi i\u015fleyerek yerine getirir. Bu \u00e7al\u0131\u015fanlardan bir tanesi ise, bug\u00fcn de \u00fcst\u00fcnde duraca\u011f\u0131m\u0131z, beynimizin oksipital ve temporal loblar\u0131n\u0131n i\u00e7 k\u0131sm\u0131na yerle\u015fmi\u015f olan y\u00fcz tan\u0131ma alan\u0131. Bu alan\u0131n \u00e7e\u015fitli sebeplerden i\u015flevini yerine getirememesine ise “Prosopagnosia”<\/em> diyoruz. 1947 y\u0131l\u0131nda Alman N\u00f6rolog Joachim Bodamer sayesinde literat\u00fcre kazand\u0131r\u0131lan bu rahats\u0131zl\u0131k, bundan sonraki y\u0131llarda \u00e7e\u015fitli bilim insanlar\u0131n\u0131n yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar ve katk\u0131larla g\u00fcn\u00fcm\u00fczde tan\u0131mlad\u0131\u011f\u0131m\u0131z haline ula\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

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http:\/\/www.prosopagnosia.de\/Beschreibung_eng.html<\/a> <\/figcaption><\/figure>\n\n\n\n

Prosopagnosia<\/em>\u2019n\u0131n sebeplerini bir b\u00fct\u00fcn olarak inceleyecek olursak bu b\u00fct\u00fcn\u00fcn k\u00fc\u00e7\u00fck bir k\u0131sm\u0131n\u0131n genetik oldu\u011funu, kalan b\u00fcy\u00fck k\u0131sm\u0131n\u0131n ise travma veya t\u00fcm\u00f6r gibi \u00e7evresel veya sonradan olu\u015fan sebeplerle ba\u011flant\u0131l\u0131 oldu\u011funu s\u00f6yleyebiliriz. Kal\u0131tsal olarak nitelendirebilece\u011fimiz “Geli\u015fimsel Prosopagnosia”<\/em><\/strong>, 1976 y\u0131l\u0131nda McConachie taraf\u0131ndan g\u00fcn\u00fcm\u00fcz literat\u00fcr\u00fcne kazand\u0131r\u0131lm\u0131\u015ft\u0131r. McConachie ve di\u011fer doktorlar, hastalar\u0131 \u00fczerinde bir\u00e7ok tetkik ve ara\u015ft\u0131rmalar yapm\u0131\u015f olsa da, hastalar\u0131n\u0131n beyninde herhangi bir hasara rastlayamam\u0131\u015ft\u0131. G\u00fcn\u00fcm\u00fczde yap\u0131lan \u00e7al\u0131\u015fmalar da, maalesef ki bu rahats\u0131zl\u0131\u011fa hangi genlerin sebep oldu\u011funu a\u00e7\u0131klayamamaktad\u0131r; fakat bu tip vakalarda aile hastal\u0131k ge\u00e7mi\u015fi incelendi\u011finde, bu rahats\u0131zl\u0131ktan muzdarip olan aile bireylerinin y\u00fcz tan\u0131ma b\u00f6lgesini i\u00e7inde bar\u0131nd\u0131ran alan\u0131n gri maddesinde, sa\u011fl\u0131kl\u0131 olan ki\u015filere g\u00f6re bir azalma oldu\u011fu g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Fusiform y\u00fcz b\u00f6lgesinin travma almas\u0131, yine ayn\u0131 b\u00f6lgede t\u00fcm\u00f6r bulunmas\u0131 gibi sebeplerden kaynaklanan Prosopagnosia<\/em> ise travman\u0131n boyutuna g\u00f6re ba\u015fka alanlar\u0131 da etkileyebilmektedir. G\u00fcnl\u00fck hayatta okuma g\u00fc\u00e7l\u00fc\u011f\u00fc olarak bilinen disleksi ve duyular\u0131n birbiri ile kar\u0131\u015ft\u0131r\u0131lmas\u0131 olarak tan\u0131nan “Sinestezi” de fusiform gyrus hasar\u0131 sonucunda kar\u015f\u0131m\u0131za \u00e7\u0131kabilecek rahats\u0131zl\u0131klardand\u0131r. Bu hastal\u0131\u011fa sahip ki\u015filerin y\u00fczleri par\u00e7a par\u00e7a ay\u0131rt edebilirken,” bu verileri birle\u015ftirip bir b\u00fct\u00fcn olu\u015fturamad\u0131klar\u0131ndan bahsetmi\u015ftik. Bu hastal\u0131\u011f\u0131n kabul edilmi\u015f bir tedavisi bulunmad\u0131\u011f\u0131ndan, Prosopagnosia<\/em> hastalar\u0131 ileti\u015fimde bulunduklar\u0131 ki\u015fileri spesifik \u00f6zelliklerinden ak\u0131llar\u0131nda tutmaya \u00e7al\u0131\u015f\u0131r. A ki\u015fisinin sar\u0131 sa\u00e7l\u0131 olmas\u0131 B ki\u015fisinin k\u00fc\u00e7\u00fck burunlu olmas\u0131 gibi.<\/p>\n\n\n\n

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https:\/\/bmcpsychology.biomedcentral.com\/articles\/10.1186\/s40359-019-0278-z<\/a><\/figcaption><\/figure>\n\n\n\n

2019 y\u0131l\u0131nda Prosopagnosia<\/em> ile ilgili yay\u0131nlanan bir \u00e7al\u0131\u015fmada 30 ya\u015f\u0131nda olan, ebeveynlerini ve e\u015fini hatta aynada kendisini bile tan\u0131makta zorluk \u00e7eken bir kad\u0131ndan bahsedilmektedir. Do\u011fu\u015ftan bu hastal\u0131ktan muzdarip olan ve k\u0131saca J olarak adland\u0131r\u0131lan bu hasta, tan\u0131d\u0131\u011f\u0131 ki\u015filerin y\u00fczlerini tan\u0131ma konusunda ciddi sorunlar ya\u015famas\u0131na ra\u011fmen test sonu\u00e7lar\u0131nda herhangi bir beyin hasar\u0131 tespit edilememi\u015fti. Y\u00fczdeki niyet ve tav\u0131rlar\u0131 alg\u0131layabiliyordu, ortalama y\u00fczleri \u00e7ekici olarak ifade edebiliyordu fakat konu tan\u0131mlamaya geldi\u011finde bu konuda ba\u015far\u0131s\u0131z oluyordu. Hasta J, ona bu konu ile ilgili g\u00f6r\u00fc\u015fleri soruldu\u011funda \u201c\u0130nsanlar\u0131 sadece y\u00fczlerinden tan\u0131yabilece\u011fim hi\u00e7 akl\u0131ma gelmedi.\u201d demi\u015fti. Sevdi\u011fi ki\u015filerin y\u00fczlerinden varl\u0131\u011f\u0131n\u0131 hissedememek onlara tutunmak i\u00e7in ba\u015fka yollar aramas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131. T\u0131pk\u0131 topra\u011fa s\u0131k\u0131 s\u0131k\u0131ya tutunmak isteyen narin bir \u00e7i\u00e7e\u011fin k\u00f6kleri gibi. <\/p>\n\n\n\n

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https:\/\/unsplash.com\/photos\/0JbiBIHmQtE<\/a><\/figcaption><\/figure>\n\n\n\n

– The hidden identity of faces: a case of lifelong prosopagnosia; <\/strong>Martin Wegrzyn,  Annika Garlichs. Published online 2019 Jan 22.<\/p>\n\n\n\n

–Bodamer’s (1947) paper on prosopagnosia;<\/strong> Melanie Florence & Hadyn D.Ellis. Published online: 16 Aug 2007<\/p>\n\n\n\n

– A life with prosopagnosia. <\/strong>D. R. Fine, 2012.<\/p>\n\n\n\n

–The anatomical basis of prosopagnosia <\/strong>J. C. Meadows, 1974. <\/p>\n\n\n\n

– https:\/\/evrimagaci.org\/yuzleri-taniyamamak-prosopagnozi-7765 <\/p>\n\n\n\n

– https:\/\/www.psikolojisozlugu.com\/association-cortex-assosiasyon-korteksi <\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sizi tan\u0131yan her bir insana yabanc\u0131 oldu\u011funuzu d\u00fc\u015f\u00fcn\u00fcn. Sizle g\u00fczel an\u0131lar ya\u015fayan, unutulmaz hat\u0131ralar biriktiren insanlar sizin i\u00e7in yoldan ge\u00e7en<\/p>\n","protected":false},"author":187,"featured_media":6041,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[788,787,465,789,783,547,306,785,782,784,786],"acf":[],"views":1090,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/6015"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/187"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=6015"}],"version-history":[{"count":41,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/6015\/revisions"}],"predecessor-version":[{"id":6125,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/6015\/revisions\/6125"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media\/6041"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=6015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=6015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=6015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}