{"id":6138,"date":"2020-07-06T23:39:16","date_gmt":"2020-07-06T20:39:16","guid":{"rendered":"http:\/\/blog.ulubat.org\/?p=6138"},"modified":"2020-07-06T23:39:18","modified_gmt":"2020-07-06T20:39:18","slug":"avicenna","status":"publish","type":"post","link":"https:\/\/blog.ulubat.org\/index.php\/genel\/avicenna\/","title":{"rendered":"AVICENNA"},"content":{"rendered":"\n<p>200\u2019\u00fc a\u015fk\u0131n eseri olan d\u00fcnyan\u0131n \u00e7o\u011funlukla Avicenna ad\u0131yla\ntan\u0131d\u0131\u011f\u0131 \u0130bni Sina; sadece bir hekim de\u011fil ayn\u0131 zamanda bir filozof, d\u00fc\u015f\u00fcn\u00fcr,\nastronom ve yazard\u0131r. Erken t\u0131bb\u0131n babas\u0131 olarak kabul edilen b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr\nkendi zaman\u0131nda ve g\u00fcn\u00fcm\u00fczde de ara\u015ft\u0131rmalar\u0131yla bilime ve felsefeye \u0131\u015f\u0131k\ntutmu\u015ftur. \u2018\u2019 El-Kanun fi\u2019t-T\u0131b\u2019\u2019 adl\u0131 eseri yaz\u0131l\u0131\u015f\u0131ndan itibaren yedi as\u0131r\nboyunca \u00f6zellikle Avrupa\u2019da t\u0131p \u00f6\u011frencileri ve \u00f6\u011fretmenleri taraf\u0131ndan temel\nkitap olarak kullan\u0131lm\u0131\u015ft\u0131r. \u2018\u2019 El-Kanun fi\u2019t-T\u0131b\u2019\u2019 adl\u0131 eseriyle birlikte \u2018\u2019Kitab\u00fc\u2019\u015f-\u015eifa\u2019\u2019\nadl\u0131 kitab\u0131 1650\u2019lere kadar Louvain ve Montpellier\u2019de ders kitab\u0131 olmu\u015ftur.<\/p>\n\n\n\n<p>Ba\u015far\u0131l\u0131 bir hekim olmas\u0131n\u0131n yan\u0131 s\u0131ra \u00fcnl\u00fc bir filozof da\nolan \u0130bni Sina varl\u0131\u011f\u0131 \u00fc\u00e7e ay\u0131r\u0131r: olas\u0131 varl\u0131k, ortaya \u00e7\u0131kan varl\u0131k ve sonra\nyok olan varl\u0131k. Ruhbilimiyle de ilgilenen \u00fcnl\u00fc hekim ruhun m\u00fczikle tedavi edilebilece\u011fini\nd\u00fc\u015f\u00fcnm\u00fc\u015f, ruhbilimin metafizik ve fizik bilimlerinin birikimlerinden faydalanan\nbir alan oldu\u011funu savunmu\u015ftur. Ak\u0131l konusundaysa Platon\u2019un idealizmi ile Aristoteles\u2019in\ndeneycili\u011fini bir araya getirerek birle\u015ftirici ak\u0131l g\u00f6r\u00fc\u015f\u00fcn\u00fc ortaya koymu\u015ftur. <\/p>\n\n\n\n<figure class=\"wp-block-image is-resized\"><img loading=\"lazy\" src=\"https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-1024x1024.png\" alt=\"\" class=\"wp-image-6145\" width=\"397\" height=\"397\" srcset=\"https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-1024x1024.png 1024w, https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-150x150.png 150w, https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-400x400.png 400w, https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-250x250.png 250w, https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-125x125.png 125w, https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-110x110.png 110w, https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-420x420.png 420w, https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-431x430.png 431w, https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur-768x768.png 768w, https:\/\/blog.ulubat.org\/wp-content\/uploads\/2020\/07\/481px-Avicenna-miniatur.png 481w\" sizes=\"(max-width: 397px) 100vw, 397px\" \/><\/figure>\n\n\n\n<p>Bu b\u00fcy\u00fck filozof ve hekimin hayat \u00f6yk\u00fcs\u00fcne bakmak gerekirse\nkendisi bilimin ve ara\u015ft\u0131rman\u0131n yap\u0131lmaya \u00e7ok m\u00fcsait oldu\u011fu ve etraf\u0131nda bir\u00e7ok\ntarihi kayna\u011f\u0131n bulundu\u011fu bir co\u011frafyada ve zamanda ya\u015fam\u0131\u015ft\u0131r. Ya\u015fad\u0131\u011f\u0131 d\u00f6nemde\nYunanca, Hint\u00e7e, Fars\u00e7a ve \u00e7e\u015fitli di\u011fer dillerden bir\u00e7ok eseri \u00e7evirmi\u015f ve\nbir\u00e7ok ara\u015ft\u0131rma yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Bu g\u00fcn \u00d6zbekistan s\u0131n\u0131rlar\u0131 i\u00e7erisinde olan Buhara kenti\nyak\u0131nlar\u0131nda bir yerde 980 y\u0131l\u0131nda do\u011fan \u0130bni Sina\u2019n\u0131n babas\u0131 bir bilim insan\u0131yd\u0131.\nBabas\u0131n\u0131n s\u00fcrekli \u00e7e\u015fitli filozoflar, dailerle ileti\u015fim i\u00e7inde olmas\u0131ndan\ndolay\u0131 \u0130bni Sina k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde felsefe, matematik, geometri gibi \u00e7e\u015fitli\ndallarda konu\u015fmalarla ve tart\u0131\u015fmalarla b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. K\u00fc\u00e7\u00fck ya\u015flarda dil, f\u0131k\u0131h ve\nakaid e\u011fitimleri alan \u00fcnl\u00fc hekim \u00d6klid\u2019in \u2018\u2019Elementler\u2019\u2019 kitab\u0131 Batlamyus\u2019un \u2018\u2019Almagest\u2019\u2019iyle\nb\u00fcy\u00fcd\u00fc.<\/p>\n\n\n\n<p>997 y\u0131l\u0131nda kritik bir hastal\u0131\u011f\u0131 olan bir Emir\u2019i\nkurtarmas\u0131yla Samanilerin k\u00fct\u00fcphanesinden yararlanabilme f\u0131rsat\u0131na sahip oldu.\nBabas\u0131n\u0131 kaybettikten ve \u00e7e\u015fitli badireler atlatt\u0131ktan sonra G\u00fcrgan\u2019a\nyerle\u015ftikten sonra astronomi ve mant\u0131k dersleri vermeye ba\u015flad\u0131. Daha sonraki\ny\u0131llar\u0131n\u0131 da Ebu Cafer\u2019in yan\u0131nda bilim dan\u0131\u015fman\u0131 ve doktor vasf\u0131yla ge\u00e7irdi. <\/p>\n\n\n\n<p>Bir\u00e7ok alanda say\u0131s\u0131z ara\u015ft\u0131rmas\u0131, say\u0131s\u0131z makalesi olan\n\u0130bni Sina en \u00e7ok t\u0131p alan\u0131nda yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla tan\u0131nm\u0131\u015f ve y\u00fczy\u0131llarca\n\u00e7al\u0131\u015fmalar\u0131 \u00f6\u011frenciler, \u00f6\u011fretmenler, ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan temel olarak\nkabul edilmi\u015ftir. 1037 y\u0131l\u0131nda vefat etti\u011fi d\u00fc\u015f\u00fcn\u00fclmektedir.<\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Avicenna | Ibn Sina Biography in English\" width=\"800\" height=\"450\" src=\"https:\/\/www.youtube.com\/embed\/5QcL-Z7Mmt0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>KAYNAK\u00c7A VE \u0130LER\u0130 ARA\u015eTIRMA \u0130\u00c7\u0130N:<\/p>\n\n\n\n<figure class=\"wp-block-embed-wordpress wp-block-embed is-type-wp-embed is-provider-internet-encyclopedia-of-philosophy\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/www.iep.utm.edu\/avicenna\/#:~:text=Avicenna%20(Ibn%20Sina)%20(c,of%20the%20pre%2Dmodern%20era.\n<\/div><\/figure>\n\n\n\n<p><a href=\"https:\/\/en.wikipedia.org\/wiki\/Avicenna\">https:\/\/en.wikipedia.org\/wiki\/Avicenna<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www.britannica.com\/biography\/Avicenna\">https:\/\/www.britannica.com\/biography\/Avicenna<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC6077049\/\">https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC6077049\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>200\u2019\u00fc a\u015fk\u0131n eseri olan d\u00fcnyan\u0131n \u00e7o\u011funlukla Avicenna ad\u0131yla tan\u0131d\u0131\u011f\u0131 \u0130bni Sina; sadece bir hekim de\u011fil ayn\u0131 zamanda bir filozof, d\u00fc\u015f\u00fcn\u00fcr,<\/p>\n","protected":false},"author":194,"featured_media":6143,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"acf":[],"views":754,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/6138"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/194"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=6138"}],"version-history":[{"count":4,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/6138\/revisions"}],"predecessor-version":[{"id":6146,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/6138\/revisions\/6146"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media\/6143"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=6138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=6138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=6138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}