{"id":7115,"date":"2020-08-18T14:02:45","date_gmt":"2020-08-18T11:02:45","guid":{"rendered":"http:\/\/blog.ulubat.org\/?p=7115"},"modified":"2020-08-20T11:11:02","modified_gmt":"2020-08-20T08:11:02","slug":"3000-yillik-dilek-gercek-oldu","status":"publish","type":"post","link":"https:\/\/blog.ulubat.org\/index.php\/genel\/3000-yillik-dilek-gercek-oldu\/","title":{"rendered":"3000 YILLIK D\u0130LEK GER\u00c7EK OLDU"},"content":{"rendered":"\n

En b\u00fcy\u00fck korkular\u0131m\u0131zdan biridir unutulmak, tarihe g\u00f6m\u00fclmek. G\u00fcl\u00fc\u015f\u00fcm\u00fcz, g\u00f6r\u00fcnt\u00fcm\u00fcz unutulsa bile yapt\u0131klar\u0131m\u0131zla, ba\u015far\u0131lar\u0131m\u0131zla an\u0131lmak ve \u201cBen de bu D\u00fcnya\u2019da vard\u0131m.\u201d diyebilmek isteriz. Antik M\u0131s\u0131r\u2019da 11. Ramses d\u00f6neminde bizim gibi nefes al\u0131p ya\u015famaya \u00e7al\u0131\u015fan Nesyamun <\/em>da bunu istiyordu. \u00d6yle ki; \u00f6ld\u00fckten sonra kendi sesiyle erdemli ya\u015fad\u0131\u011f\u0131n\u0131 duyurma arzusu, onun i\u00e7in tabutuna kaz\u0131tmak istedi\u011fi bir dilek haline gelmi\u015fti. Dile\u011finden 3000 y\u0131l sonra, bilim insanlar\u0131n\u0131n \u00e7abalar\u0131 ve g\u00fcn\u00fcm\u00fcz teknolojileri sayesinde Nesyamun\u2019nun hayalleri ger\u00e7ek oldu. Gelin, hep beraber Antik M\u0131s\u0131r’dan g\u00fcn\u00fcm\u00fcze uzanan bir hayalin ger\u00e7ek olu\u015f ser\u00fcvenine tan\u0131kl\u0131k edelim.<\/p>\n\n\n\n

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https:\/\/www.pexels.com\/tr-tr\/<\/a><\/figcaption><\/figure>\n\n\n\n

Nesyamun\u2019un  Ser\u00fcveni<\/h2>\n\n\n\n

Nesyamun, 3000 y\u0131l kadar \u00f6nce M\u0131s\u0131r’da Nil Nehri k\u0131y\u0131lar\u0131ndaki topraklarda ya\u015fayan bir rahipti. Ya\u015fad\u0131\u011f\u0131 d\u00f6nemin lideri olan 11. Ramses \u015fiddet dolu h\u00fck\u00fcmdarl\u0131\u011f\u0131 ile \u00e7evresine korku salm\u0131\u015ft\u0131. Nesyamun ise b\u00f6yle bir d\u00f6nemde Waset \u015fehrindeki Amon Tap\u0131na\u011f\u0131’ndan sorumluydu ve toplumun \u00fcst kesiminden say\u0131l\u0131yordu. G\u00fcnl\u00fck hayattaki i\u015flerinin yan\u0131 s\u0131ra dini rit\u00fceller ger\u00e7ekle\u015ftiriyor ve \u015fark\u0131lar s\u00f6yl\u00fcyordu. Onun cevheri g\u00fc\u00e7l\u00fc sesiydi. Bu sesini \u00f6ld\u00fckten sonra da duyurabilmek en b\u00fcy\u00fck iste\u011fiydi. Bir Antik M\u0131s\u0131r inanc\u0131na g\u00f6re insan\u0131n \u00f6lm\u00fcnden sonra organlar\u0131 yerinde kalmal\u0131 ve \u00f6len ki\u015finin ad\u0131 telaffuz edildi\u011finde o ki\u015fi yeniden dirilmeliydi. \u0130\u015fte Nesyamun,  bu telaffuzu bizzat kendi sesiyle yapmak istiyordu. Bir g\u00fcn, d\u00f6neminden geriye kalan tek mumya olaca\u011f\u0131n\u0131 ve 3000 y\u0131l sonra sesini duyurabilece\u011fini bilmeden hayata g\u00f6zlerini yumdu.<\/p>\n\n\n\n

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https:\/\/www.pexels.com\/tr-tr\/<\/a><\/figcaption><\/figure>\n\n\n\n

200 y\u0131ld\u0131r Leeds M\u00fczesinde sergilenen Nesyamun\u2019un dile\u011fi bir\u00e7ok bilim insan\u0131n\u0131n dikkatini \u00e7ekmi\u015f ve onlarda merak uyand\u0131rm\u0131\u015ft\u0131. Uzun ara\u015ft\u0131rmalar sonucu, olay\u0131n etik boyutuna Nesyamun\u2019un bu dile\u011fi a\u011f\u0131r bast\u0131; ve Londra \u00dcniversitesi, York \u00dcniversitesi ve Leeds \u015eehir M\u00fczesi \u00f6nc\u00fcl\u00fc\u011f\u00fcnde \u00e7al\u0131\u015fmalar ba\u015flat\u0131ld\u0131.<\/p>\n\n\n\n

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https:\/\/tripswithatot.com\/leeds-city-museum\/<\/a><\/figcaption><\/figure>\n\n\n\n

Sesin Olu\u015fma S\u00fcreci<\/h2>\n\n\n\n

Normal bir bireyde sesin olu\u015fabilmesi i\u00e7in akci\u011ferden soluk borusu yoluyla gelen havan\u0131n s\u0131ras\u0131yla g\u0131rtlaktaki ses tellerine \u00e7arpmas\u0131, titre\u015fmesi ve daha sonra a\u011f\u0131z i\u00e7ine iletilip dama\u011fa \u00e7arpmas\u0131 gerekir. Dudaklar ve diller yard\u0131m\u0131yla da bu titre\u015fimlere \u015fekil verilerek harfler ve kelimeler olu\u015fturulur. Buradan da anl\u0131yoruz ki, normal sesin olu\u015fabilmesi i\u00e7in sadece iskelet yap\u0131s\u0131 yeterli de\u011fildir. Bunun yan\u0131 s\u0131ra yumu\u015fak damak, dil , dudaklar, vokal kordlar\u0131 olu\u015fturan kaslar ve ligamanlar da b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r. Do\u011fru ve yeterli bir mumyalama tekni\u011fi ile tabutunda yatmakta olan Nesyamun\u2019nun bedeni ise bu merak\u0131 gidermek i\u00e7in bi\u00e7ilmi\u015f kaftand\u0131. Bu nedenle Leeds M\u00fczesinde sergilenmekte olan Nesyamun\u2019un bedeni, Leeds Hastanesine transfer edilerek \u00fczerinde \u00e7al\u0131\u015fmalara ba\u015fland\u0131.<\/p>\n\n\n\n

\"\"
Synthesis of a Vocal Sound from the 3,000 year old Mummy, Nesyamun \u2018True of Voice\u2019. Scientific Reports. <\/figcaption><\/figure>\n\n\n\n

\u0130nsan v\u00fccudundaki kemik, kas, ligaman gibi farkl\u0131 dansitelere sahip dokular\u0131 y\u00fcksek kontrast ile g\u00f6r\u00fcnt\u00fclemeye yarayan, bedenden \u00e7ok ince kesitlerde g\u00f6r\u00fcnt\u00fcler almay\u0131 sa\u011flayan Bilgisayarl\u0131 Tomografi (BT) sayesinde Nesyamun\u2019un \u00e7ene, kemik ve g\u0131rtlak yap\u0131s\u0131, biraz da sanal sim\u00fclasyon ile yumu\u015fak dokular\u0131n tahmini yerleri hesap edilerek  \u00fc\u00e7 boyutlu yaz\u0131c\u0131lar ve orijinal bir y\u00fcz rekonstr\u00fcksiyon y\u00f6ntemiyle yeniden tasarland\u0131. Nesyamun\u2019un sahip oldu\u011fu ses yoluna bak\u0131l\u0131rsa \u00e7enesi dar ve gerideydi. Sesi ise 4 farkl\u0131 frekans aral\u0131\u011f\u0131na sahipti. B\u00fct\u00fcn bunlar\u0131n sonucunda bilim insanlar\u0131,Nesyamun\u2019un kendisine ait  \u2018e\u2019 sesine benzer bir ses elde etmeyi ba\u015fard\u0131lar. <\/p>\n\n\n\n

\"\"
Synthesis of a Vocal Sound from the 3,000 year old Mummy, Nesyamun \u2018True of Voice\u2019. Scientific Reports. <\/figcaption><\/figure>\n\n\n\n

Her ne kadar \u2018e\u2019 sesi basit ve \u00f6nemsizmi\u015f gibi g\u00f6r\u00fclse de bilim, bir imkans\u0131z\u0131 ba\u015fararak binlerce y\u0131l \u00f6ncesinde ya\u015fam\u0131\u015f olan bir rahibin sesini duymam\u0131za olanak sa\u011flad\u0131. Kim bilir belki bir g\u00fcn bilimin sayesinde Nesyamun\u2019nun hayat hikayesini kendi a\u011fz\u0131ndan dinleme imkan\u0131 bulaca\u011f\u0131z. Nesyamun\u2019un sonsuza dek ya\u015fayabilmek i\u00e7in sesinin \u00f6b\u00fcr d\u00fcnyada duyulmas\u0131n\u0131 iste\u011fini dile getirdi\u011fi g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda bilim sayesinde bu inan\u00e7 ve dilek yeniden hayat bulmu\u015f oldu. Kimbilir, belki de Nesyamun \u015fimdi huzurla sonsuzlu\u011fa ermi\u015ftir\u2026<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Kaynak\u00e7a<\/h3>\n\n\n\n

-Howard D.M., Schofield J., Fletcher J., Baxter K., Iball G.R., Buckley S.A. Synthesis of a Vocal Sound from the 3,000 year old Mummy, Nesyamun \u2018True of Voice\u2019. Scientific Reports. (10) 45000, 2020.<\/p>\n\n\n\n

-3 bin y\u0131ll\u0131k mumyan\u0131n sesi yeniden hayata d\u00f6nd\u00fcr\u00fcld\u00fc,BBC NEWS T\u00fcrk\u00e7e.<\/p>\n\n\n\n

-Bilim insanlar\u0131 3 bin y\u0131ll\u0131k mumyay\u0131 konu\u015fturdu, TRT HABER.<\/p>\n\n\n\n

-Ramses XI king of Egypt, Encyclopaedia Britannica.<\/p>\n","protected":false},"excerpt":{"rendered":"

En b\u00fcy\u00fck korkular\u0131m\u0131zdan biridir unutulmak, tarihe g\u00f6m\u00fclmek. G\u00fcl\u00fc\u015f\u00fcm\u00fcz, g\u00f6r\u00fcnt\u00fcm\u00fcz unutulsa bile yapt\u0131klar\u0131m\u0131zla, ba\u015far\u0131lar\u0131m\u0131zla an\u0131lmak ve \u201cBen de bu D\u00fcnya\u2019da vard\u0131m.\u201d<\/p>\n","protected":false},"author":354,"featured_media":7138,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[1025,1026,1023,1029,1022,967,1031,1028,1027,1024,1030],"acf":[],"views":1293,"_links":{"self":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/7115"}],"collection":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/users\/354"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/comments?post=7115"}],"version-history":[{"count":17,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/7115\/revisions"}],"predecessor-version":[{"id":7209,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/posts\/7115\/revisions\/7209"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media\/7138"}],"wp:attachment":[{"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/media?parent=7115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/categories?post=7115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ulubat.org\/index.php\/wp-json\/wp\/v2\/tags?post=7115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}